How to Become a Yoga Teacher- What To Consider – PART ONE

Photo by <a href="https://unsplash.com/@zoltantasi?utm_source=unsplash&utm_medium=referral&utm_content=creditCopyText">Zoltan Tasi</a> on <a href="https://unsplash.com/?utm_source=unsplash&utm_medium=referral&utm_content=creditCopyText">Unsplash</a>

In the past 13 years of teaching yoga, a few students have approached me to ask about how to become a yoga teacher and what things to consider. This is an important decision for those of us choosing to take this path. Before you embark on searching for the yoga teacher training course (TTC) of your dreams take a moment to consider the following questions.

Why do you want to become a yoga teacher?

Let us start with the basics: why do you want to become a yoga teacher? Although it sounds obvious, it is worth sitting with the question to get some clarity. Some people wish to become a yoga teacher simply as a means to deepen their knowledge on yoga. They do not necessarily wish to teach afterwards. This is a perfectly acceptable reason to join a TTC. To reach such an in-depth knowledge usually can only come from a TTC, living in an ashram and serious self-study.

Others, on the other hand, have their mind set on teaching. They want to get a good certificate that will allow them to work afterwards. If this is your reason for joining a course, then take a moment to visualize your future. What images come up for you when you visualize this? Do you see yourself giving hands on corrections to your students? Are you guiding a meditation? Or alternatively, do you see yourself explaining complex spiritual notions to a group of people? Or are you simply holding space for your students to go through their own process? Use the images that arise as a compass to guide you through the different TTCs that exist, so that you choose the right one for you.

What style and lineage of yoga should you choose?

It is important to know what kind of yoga style you like. Search for a TTC that aligns to this style. Other than just the style, you also have to look at the lineage of the yoga teacher training course. For example, a Hatha Yoga class from the Sivananda lineage can be quite different to one from the Desikachar lineage. Sometimes concepts as basic as the breath can be taught differently and even contradict each other! I do find it worthwhile to spend some time reflecting and researching on these points. A yoga TTC is a big investment, so go and try out different styles, find out what lineage they follow. Make notes, keep an open heart, and learn what you like.

Yoga Lineage is not simple and straightforward

Lineage can be complicated as we are following the teachings handed down over several centuries. Furthermore, in the past decades there has been increasing amount of proof that quite a few important yoga masters and gurus have sexually harassed and abused their students over the years. Although, the teacher you choose is not directly related to the yoga guru of their lineage, it can be quite devastating to find out half way through your training course that the yoga lineage you chose has such dark secrets. One way to go about this is to ask your teacher about their stance on their lineage. If your teacher is treating their guru with unshakable reverence and is not able to condemn an action of sexual, emotional and physical abuse, then you should probably find a different teacher. If on the other hand, they are able to demonstrate critical thinking, can clearly disagree with such actions and empower students and teachers to challenge dogma… then they might be a better fit.

What is important for YOU to have in a yoga course?

Not all courses are alike. Some give much more weight to anatomy and alignment. Others are much more focused on yogic philosophy, spirituality and meditation. A few others focus more on how to lead groups, to hold space, and methodologies of teaching. How do you know which kind of course you are about to embark on? Ask for a copy of their curriculum to check out what they offer. Although all good courses will have a mix of all these things, find out where your TTC puts most of its weight. Does that align with what your wishes are?

How to choose a yoga teacher training course.

There are a lot of things to consider when choosing the right TTC. These first questions and reflections are a good starting point. In part two of this blog I will discuss the difference in diplomas (200H, 500H, 600H); the importance of connecting with your teacher; some yoga teacher training courses in Berlin; and the teachers that have inspired me personally. Till then, get to know the difference in yoga styles, find out about their lineage, and check out some curricula.

Pinelopi has been a Hatha Yoga teacher since 2008. Her yoga Kreuzberg Berlin classes are open for and welcoming to beginners. She offers Berlin business yogaprivate yoga classes for people struggling with chronic pain, yoga courses, retreats and workshops.  She is currently deepening her knowledge through Leslie  Kaminoff’s Yoga Anatomy course and training to become an Alexander Technique teacher.

Injury-Conscious Yoga in the Zoom Age

What is injury-conscious yoga?

Yoga at your workplace for postural issues

You may have seen this term, injury-conscious yoga, in some of the content here on our pages. We are referring to one of the aspects of yoga (the Yamas) called ‘Ahimsa’ – the attention to do no harm as we connect with ourselves and others. Yoga is more than simply a practice of movemement and postures. It is primarily a practice of a system that brings balance to one’s whole integrated being (mentally, physically and spiritually) and how that being interacts with others. The practice of not-harming others also allows us to be conscious of not harming ourselves. Through breath awareness, we learn to recognize where our limits are. And to only push them when we’re ready for expansion or to reduce them if they’ve gone too far.

At English Yoga Berlin, we lead a practice that encourages internal inquiry as we move through physical postures. We demonstrate these poses with a variety of options, so that each participant can find their own safety level. Over the past couple of years, both Pinelopi and I (Juli) have continued to advance our yoga teacher training in different directions. Pinelopi has been studying the Alexander Technique and Juli has completed advanced teacher training in Svastha Yoga Therapy. Both of these practices deepen our understanding of corporeal alignment and mental balance. This is just some of what we mean when we refer to injury-conscious yoga.

Yoga in the Zoom age

When we lead our classes in person, we are also able to see what each participant is doing and can offer adjustments either verbally or with a light guiding touch. At our Kreuzberg Berlin yoga studio, we provide consent cards that can be placed at the front of your mat. This lets us know what kind of touch you’re comfortable with. We can also take cues from the energy level in the room to gauge how the whole group is doing. We can adjust the rest of the class if we see that participants are either getting tired or losing focus. This adds another layer to our injury-conscious yoga practice.

Since moving our classes online due to the pandemic, we’ve had to adjust our approach to accommodate this new format. Obviously, the consent cards are no longer relevant. Participants can choose whether to show their video or not. Since our classes involve moving from standing to sitting to laying down, the participants’ video frame may not always show their whole body. And reading the energy level of the room is just not possible, as everyone is in a different room, and the distractions of each room may be different.

So, as yoga teachers offering injury-conscious yoga, we needed to learn new strategies. Each of us took cues from our new training to develop ways of transitioning through poses that encourage participants to explore their own bodies and comfort levels in a pose. And despite taking on different trainings, we are delighted to discover that the movements look the same. Even though we have different approaches and styles, our practices do not contradict each other’s! We are happy to continue to develop our offerings of injury-conscious yoga in our live online yoga classes.


At English Yoga Berlin, we offer Hatha Yoga classes with Pinelopi and Vinyasa yoga with Juli. Our yoga Kreuzberg Berlin classes are open for and welcome to beginners, as well as people struggling with chronic pain. We also offer Berlin business yoga, and private yoga classes, as well as queer and trans prioritized community classes.

Can words really describe an experience?

During my Alexander Technique teacher trainers’ course last week we were asked to think of how we could translate the experience of the Alexander Technique in words; if it is possible to do so accurately; and if it is desirable to do so. How can words be used as a tool to truly describe an experience?

How is choosing your words as a tool in meditation important?

This exercise got us thinking about the power of words, as well as the place of words. When do words fall short? When do they become dangerously full of themselves? As my fellow students were speaking I started to make many parallels to meditation and how hard it is to explain the experience one lives when they are deep in the stillness of the Self.

Words as a mere tool

I see both the Alexander Technique lessons that I receive and the practice of deep meditation first and foremost as a deep experience of the Self. As such, it is impossible to truly explain accurately this experience by using mere words. It is important to give words their “right place” when using them descriptively. They can be a helpful tool that bring people closer to the experience but they must by all means remain just that: a tool.

When words become more than a tool

When a teacher gives much more weight to the words used rather than the experience had, they run the danger of clinging onto their words and teaching in a dogmatic way. Whats more is that if a student is not experiencing exactly what the teacher described, the student can start to believe that their own experience is “wrong” and may decide to give up on their path. When words are used as a tool, though, and not as “the truth” they can allow the student room to have their own experience and brave the path ahead.

When words become empty

On the other hand, words can also go to the other extreme and become empty. If the teacher always uses the habitual ones to guide you in the practice, they are no longer choosing them. They use them out of habit and thus they start to lose their meaning. For instance, the meditation teacher who says “empty your mind” on repeat while their mind is running through their long to do list. When a teacher uses their words out of habit without putting weight behind them, they run the danger of teaching on automatic pilot missing out on true presence.

But what is one to do then? Can one truly explain the deep experience of meditation with words or is it a mistake to even try to do so? A Zen Master put this beautifully:

When I talk, you do not understand me.

When I do not talk, you understand even less.

Zen master

As teachers, we must try to find the right words to explain the path of how to experience the Self. But we must always remember that words are not and will never be enough. Words do have power and thus it is important to not get over attached to the ones we choose, or else we run the danger of excluding multi-faceted experiences. Nonetheless, words with no weight behind them become empty words that have lost their meaning and do not help the student advance. So may we learn to use them simply as a tool, to be playful with them, to choose them with care and to not be afraid to let them go.

About the author

Pinelopi specializes in Hatha Yoga. Her yoga Kreuzberg Berlin classes are open for and welcoming to beginners. She offers Berlin business yogaprivate yoga classes for people struggling with chronic pain, yoga courses, retreats and workshops.  She is currently deepening her knowledge through Leslie  Kaminoff’s Yoga Anatomy course and training to become an Alexander Technique teacher.

Computer Work and Posture Part II – The semi Supine

Computer Work and Posture Part II

In part I of Computer Work and Posture, I discussed the importance of learning how to take care of ourselves while working in front of computers. Since computers are our new way of life, learning skills of body care and presence while using computers is vital. In order for us to have an upright posture, we need to first know how we define upright and what we mean by it. I suggested that we start thinking of upright less as a fixed straight position, and more as a balanced relationship between your neck, head and back.

A good way of becoming familiar with the relationship between your head, neck and back is to lay down in the semi supine pose with some books underneath your head for ten to fifteen minutes daily. The height of the books you will need underneath your head varies depending on both the shape and the present use of your body. It is best to let a trained Alexander Technique teacher help you determine the height of the books needed, but if you are not yet in contact with one you could use this video as a starting point.

The following instructions and mindful exercise are also available on audio here:

Instructions for the Semi Supine

Lay down on your back with your head placed on top of some books for support (5 to 8cm as a starting point). Put the soles of your feet on the floor with your knees facing upwards towards the ceiling. Place your hands on the belly with the elbows pointing outwards

Mindful exercise while you are in the semi supine.

First let yourself notice how your body feels in this position. For the moment, let your intention be to notice without wanting to change anything. Simply to become familiar with what is.

Some questions to help you in your process:

  • Is my back in contact with the floor? If not, which parts of my back are not touching the floor?

  • Are the parts not touching the floor similar on both the right and left side? Or is one side more lifted than the other?

  • Is it easy for me to have my knees pointing upwards? Or would my preference be to let them drop inwards towards each other or outwards?

  • Are the soles of my feet carrying equal weight? Or is the weight traveling more towards the inside or the outside of my soles of my feet?

  • Do my shoulder blades feel comfortable on the floor? Or are there places where they feel crammed.

At the end of this reflection mentally tell yourself, “this is the relationship that my neck, head and back have throughout the day”.

Now allow for some subtle changes to happen in your posture. Let your intention be to explore an easier relationship between your neck, head and back rather than to “fix” your relationship. As the word “fix” implies, the mentality associated to that is too static and creates a one fit all mentality. We wish for a subtle fluid relationship rather than a “fix” solution.

Some subtle changes you could invite:

  • You could gently lift your pelvis, place your hands on your upper back and caress the back downwards in the direction of the pelvis, while coming back down to the floor. Did that increase your back’s contact to the floor?Creating more back contact to the floor through the semi supine

 

  • You could gently lift your shoulder blades to allow for more space in the upper back, and then place them on the floor again. What change did this movement bring with regards to how much of your back is in contact with the floor?

 

  • If you feel that you wanted to bring the knees inwards, you could try placing your feet closer to each other.  If you feel that you wanted to let your knees go outwards, you could place the feet a bit further apart from each other. Do these changes to your feet make it easier for your knees to be pointing upwards without tension? Did this also bring a subtle change to the pathway of weight distribution in the soles of your feet?

 

  • If your shoulder blades feel cramped, you could gently lift your elbows and place them again on the floor. Did that bring a subtle change or do the shoulder blades still feel the same way?

Once you found the most comfortable place in this position, then do nothing. Allow for 10-15 minutes to pass where you simply enjoy doing nothing. Let gravity do the work for you.

Before you come out of the semi supine position, mentally tell yourself, “This now is the relationship that I invite my neck, head and back to have during my computer work”.

When to do this practice

It is good to do this practice before you begin with your computer work, once in the middle of your computer work and/or at the end of the work. It will help to find  your center during computer work. Do remember, however, that this is a starting point, a step one, if you will, for how to take care of yourself while using a computer.

Tune in for the next blog where we will investigate positions of mechanical advantage while working on the computer.

About the author

Pinelopi specializes in Hatha Yoga. Her yoga Kreuzberg Berlin classes are open for and welcoming to beginners. She offers Berlin business yogaprivate yoga classes for people struggling with chronic pain, yoga courses and workshops.  She is currently deepening her knowledge through Leslie  Kaminoff’s Yoga Anatomy course and training to become an Alexander Technique teacher.  Due to the corona virus, we are currently giving all yoga classes live online.

Live Online yoga Classes Continue

“The best and most beautiful things in the world cannot be seen or even touched.
They must be felt with the heart.”

— Helen Keller

 

Greetings Yogis,

            Here we are a few months into the Corona virus pandemic, with some time spent in lockdown and getting used to a new way of life. Whether we like it or not, we are going through changes that affect us each individually as well as societally. What this means for our future, we cannot yet say. However,  if distancing truly makes our hearts grow fonder, let’s hope for a kinder, gentler and more just world when we finally come out of this. In the meantime, online yoga is here for a little while longer. Both Juli and Pinelopi continue their regular schedule online through June. With Pinelopi dropping to one class a week through July for summer holidays. Near the end of July we hope to know more about the regulations and peak statuses of Berlin to make a decision whether we return to the studio in August.

 

Hatha Yoga Classes Live Online

Pinelopi’s regular Hatha Yoga classes continue online through June, and will reduce to once a week in July for summer holidays. Here is how to join.

 

yoga online

yoga online

Sunday Yoga Live Online

Juli‘s regular Sunday Yoga classes from 4-5:30pm continue live online through June and July. Here’s how to join.

We continue to be thankful for your practice and your support of our work. Stay healthy, stay safe, protect those at risk by keeping a distance.

 

At English Yoga Berlin, we offer Hatha Yoga classes with Pinelopi and Vinyasa yoga with Juli. Our yoga Kreuzberg Berlin classes are open for and welcome to beginners, as well as people struggling with chronic pain. We also offer Berlin business yoga, and private yoga classes, as well as queer and trans prioritized community classes. We are currently offering all of our yoga classes live online. See our schedule for more info.

Computer Work and Posture – Part I

The virtual world is here. It has been here for some decades now. It has waltzed into our lives with dizzying speed….with all its charms, promises and dangers. Some promises of connection and closeness were kept. Others were delivered in unexpected ways. Many ended up creating the icy feeling of loneliness in an over-connected world. One thing is clear. The speed in which this digital world has entered our lives has not given us enough biological time to adapt.

We spend incredible amounts of time working in front of computers, absorbed in our social media feeds, or receiving various forms of entertainment. Few times do we stop and become aware of our bodies. We forget about the living body. We increasingly get lost in a cloud of thoughts. Until eventually, the body starts to complain, desperately trying to catch our attention, asking for us to return to the biological vessel that makes our existence possible.

Since computers are here to stay and our use of them is not bound to diminish, is there a way that we could coexist in peace all together: computers, bodies, and presence? We must find one for the sake of our bodies, our mental health, and the quality of presence that we wish to live with.

In the next series of blogs I will suggest a combination of different aspects to become more aware of our bodies and our ability to stay mindful while working on computers. This will include looking at positions of mechanical advantage; bringing variation to the working positions we chose; ways to remember body awareness; eye care and mindfulness practices while doing computer work.

But for today, let‘s start with the preparatory work.

Good posture in front of the computer

We often are told to “sit up straight”, but do we actually know what that means? Many people use excessive amounts of energy to keep their version of “straight” in front of their computers. It is not possible to use such amounts of physical energy for a long time without cramping or becoming very uncomfortable. As a result, they then have to swing to the other extreme of slouching or collapsing while on their computer work. Many continue to swing between excessive tension and collapsing for the rest of their computer time. Both yoga and the Alexander technique are ways that people can use to help them find a middle place where sitting up straight becomes possible without using excessive muscle tension.

What does sitting up straight or upright actually mean?

I believe that the direction of “sitting up straight” or “upright” is confusing to begin with.  Does being straight mean to not have curves in your spine? To flatten out the curves? No. This would be setting us up to failure and to more problems. Rather, I suggest that we look at sitting upright as a balanced relationship between the head, neck and back.

Alternatively, some people may find it easier to think of “upright” as balancing out the three curves in their back. This would mean that not one curve is extreme and out of proportion from the other two. The challenge, though, is to balance out the curves without using excessive muscle tension.

A good way of becoming familiar with the relationship between your head, neck and back is to lay down in the semi supine pose with some books underneath your head for ten to fifteen minutes daily. In  Part II of this blog I will explain the semi-supine pose, a mindful exercise that you can practice to help increase your familiarity with this pose, and the relationship between head, neck and back.

Pinelopi specializes in Hatha Yoga. Her yoga Kreuzberg Berlin classes are open for and welcoming to beginners. She offers Berlin business yogaprivate yoga classes for people struggling with chronic pain, yoga courses and workshops.  She is currently deepening her knowledge through Leslie  Kaminoff’s Yoga Anatomy course and training to become an Alexander Technique teacher.  Due to the corona virus, we are currently giving all yoga classes live online.

Keeping calm in times of uncertainty

The whole world has been affected, we’re all in this together

Keep Calm in Times of UncertaintyThe COVID-19 pandemic has revealed some unexpected things about our society. In the past, when we’ve imagined through films or literature what the world would look like during a viral outbreak, the current situation is not one we’ve anticipated, one where (unless you’re a medical worker, caregiver, garbage collector, cleaner, bus driver, grocery store clerk, or work in food service or production) most of us are asked to stay home. Those of us with the privilege of comfortable, safe homes, clean running water and access to grocery stores can easily do that. But the crisis is also showing more clearly the inequalities around the world, that most of us live in cramped quarters, abusive home situations, unsanitary conditions, or don’t have access to clean water, a roof over our heads, or are incarcerated. It also clearly shows which demographics have access to proper healthcare. Nobody is as of yet immune to the virus, but we have different positions from which to fight it. In all of this it’s hard to keep calm in times of uncertainty.

Other epidemics in the past have been isolated to smaller parts of the world, but this is the first one that has spread worldwide. Our world has gotten smaller through international travel, dwindling habitats for wild animals, mass production of food and worldwide shipping. All of this has increased and sped-up human contact. One of my favourite guided relaxations includes a visualization of how we’re all connected through the earth, the animals, plants and each other: the butterfly effect. But thinking about all that inter-connection right now, when we’re supposed to be apart from each other feels counterintuitive. So I’ve been avoiding this visualization these days. But it’s also rewarding to see how neighbours are looking out for each other more, like buying groceries for those more vulnerable or wearing masks in public places to reduce the risk of asymptomatic infection. It shows that people are actually acknowledging our inter-connection.

Panic is about things we cannot control

Even for those with the privilege to work from a safe, comfortable home, and with loved ones nearby, there is still a lot of uncertainty about what the future will hold. Going out to the grocery store and wondering if you’ve touched your face while standing in line, or whether you’ve cleaned your vegetables properly can cause a panic attack. Our enemy is microscopic. We don’t know when it will hit, if it has hit, or if we or those we love will succumb to it. We also don’t know what it means for our society and how we will interact once this pandemic is over, how long it will last, or even if it will end. Who will we be once it is over? How will it change us? What new behaviours will we have to take on in the future? Will everyone go out with face masks and latex gloves? How will we go to events while maintaining distance? What about flights and cramped long-distance bus rides? What about our jobs?

Uncertain Times

Strange Times, Cartoon by Leunig

The future is never something that we could ever predict, but there are certain things we can usually count on that will most likely be there tomorrow or a week from now. With the corona times as they are, our normal everyday routine has been disrupted, and there is the feeling that our support system has been pulled out from under us. This is a panic-inducing scenario. Those who didn’t already have anxiety or panic attacks before this will now know what it’s like for those who have that as a regular experience. One thing we can do to manage it is to learn to observe the things we have control over, acknowledge what support we do have right here and now in the present, and act mindfully. Here’s a non-exhaustive list of some tips that can help with keeping calm in times of uncertainty, some of which may work for some, but not others, take care of what you can manage yourself right now:

  1. Meditation or guided relaxation
  2. Listening to Sound Healing music
  3. Breathing techniques, such as the Bee Breath during Pinelopi’s grounding sessions
  4. Practicing yoga, Qi Gong or other calming movement practices
  5. Practicing mindfulness as you walk, noticing your feet on the ground
  6. Chewing food slowly, being mindful and grateful for the food you have available
  7. Taking control of the things you can right now – plant a garden, dive into a new project
  8. Joining a new streaming platform and binge watching obscure movies
  9. Being there for others, helping a neighbour, supporting a friend
  10. Reading about how to overthrow capitalism and planning actions to help re-build a future world
  11. …. What are your strategies to remain calm in times of uncertainty? … post in the comments below …

 


At English Yoga Berlin, we offer Hatha Yoga classes with Pinelopi and Vinyasa yoga with Juli. Our yoga Kreuzberg Berlin classes are open for and welcome to beginners, as well as people struggling with chronic pain. We also offer Berlin business yoga, and private yoga classes, as well as queer and trans prioritized community classes. We are currently offering all of our yoga classes live online. See our schedule for more info.

New Year Yoga Standing Sequence

Happy New Year! And welcome to the start of a new decade!

As a thank you for your participation and your readership, we offer you this new year’s yoga standing sequence – asanas you can do anywhere, while you’re on the go, while you’re waiting in line for the Silvester party, or simply for a night in of self-reflection and evaluation. Each pose is accompanied by a question to help guide your process of letting go of what you want to leave behind and make room for what the new decade brings. Enjoy!

tadasana

Mountain Pose:
What is my support / foundation?

chi yoga

Golden Rooster:
What can I peacefully confront?

warrior1

Warrior I :
What are my­­ obstacles?

revolved side angle

Twisted / Revolved Side Angle:
What can I let go of?

warrior2Warrior II:
How can I prepare for surprises?
inverted warriorInverted Warrior:
What are the oppositional forces I encounter?
extended side angleExtended Side Angle:
Where can I find leverage?
forward foldWide-legged Forward Fold:
How do things look from another perspective?
warrior3Warrior III:
How to balance in the face of resistance?
dancer2Dancer:
Can I reach higher?
balanceBalance:
In what ways can I leave my comfort zone?
surrenderSurrender:
In what ways can I give in or let go?

At English Yoga Berlin, we offer Hatha Yoga classes with Pinelopi and Vinyasa yoga with Juli. Our yoga Kreuzberg Berlin classes are open for and welcome to beginners, people struggling with chronic pain. We also offer Berlin business yoga, and private yoga classes, as well as queer and trans prioritized community classes.

Just Breathe


what do we need in times of stress?

There is this one thing that people say when you are in a great amount of stress. They look at you and say “Hey! Just breathe, just breathe!!!”

People’s advice

People give this wonderful advice, “just breathe.”  There might be great value in that. Sometimes it can be helpful.  Yet often you can feel a lot of frustration bouncing back at you (or them!).  Sometimes this advice brings out feelings of incompetence for the one receiving it, such as “Am I stupid? Why can’t I even breathe properly now!”

‘Just breathe’ is not necessarily a helpful phrase for someone who is stressed.

The issue with generalisations

When following a recognized prescribed method – the one that states “if you just breathe you will get through it” – you might find out that it actually brings you more pain, because you are breathing in a specific stressed pattern.  Deciding to just change the way you breathe in order to change what you feel might also become repressive.  It becomes a feeling that you are trying to manipulate, rather than a feeling to experience and go through – a potentially problematic approach.

Changing the way of breathing

‘Breathe through it’ might be a more helpful way of framing it.  But what exactly does it mean to breathe ‘through things’? Could it be that it means to change the way you are breathing?  Every emotion has a specific breathing pattern,  so if you change the way you are breathing to long deep breaths, then could it be that you are also changing your emotion? That is a big possibility. That is partly why we are instructed to take long deep breaths in a yoga class.

Observing the way you are breathing

Another way of working with breath through difficult or intense emotions is offered in Tara Brach’s RAIN meditation.  In this case, we wouldn’t necessarily change the way we are breathing.  Rather, we would become aware of the way we are breathing.  We could raise our awareness by observing the breath: is it a short inhalation?… or a forceful exhalation?… is there a pause after the inhalation?.. and a different pause after the exhalation?… which pause is longer? This way, we learn to dettach ourselves from the breathing as it is and we raise our awareness. By raising our awareness, the breathing will eventually calm down without forcing anything.

You can put your hand on your chest to make contact with your heart and your breath

 

Those are two possibilities of how breathing would be able to help in times of hardship. One is in the laboratory conditions of a yoga class, where the teacher asks you to get into a “stressful” position, like upside down and tells you ‘now breathe’. That is an example of practicing breathing under stressful conditions.  The other is to observe your breathing without changing it, while accepting without judgement what is happening to you.

We at English Yoga Berlin offer Hatha Yoga classes with Pinelopi and Vinyasa yoga with Juli.  Our yoga Kreuzberg Berlin classes are open for and welcoming to beginners. We also offer Berlin business yoga, pregnancy yoga, and private yoga classes, including for people struggling with chronic pain.”

Terminology Tuesday: Paschimottanasana

paschimottasana

one could think of Paschimottasana as a ‘salute to the sunset’

Paschimottanasana = from Sanskrit, paschima meaning West or back of the body, uttana meaning intense stretch, and asana meaning posture

We are talking here about the seated forward bend.  Traditionally we would be facing the East in the morning doing our Sun Salutations, which is why the back of our body is talked about as the West. 

Paschimottasana in practice

At Pinelopi’s Hatha yoga classes in Kreuzberg, we have explored this pose deeply.  We try through Paschimottanasana to stretch equally the entirety of the back of our body.  Here we have a network of muscles and connective tissue that starts from our eye brows, over the head, down the back and legs, all the way to the soles of our feet.  It goes by the name of backline of the body, or the superficial backline.

Introducing us to an insight she shared with us from the work of Leslie Kaminoff, Pinelopi guides us to become aware to where we feel the stretch most intensely.  For many people it is the hamstrings, and for others the lower back or the upper back.  For some, it is the back of the knees.  We then work with the specific needs of our body, adjusting with props, to get an even stretch all over the superficial backline.  This allows us to experience the grounding, release and surrender that is the core of this asana.

Paschimottasana as an experience, not an ideal shape

A specific example of that is my situation: due to my specific restriction of movement, I cannot get my abdomen in contact with the top of my legs.  Does it mean I cannot stretch the “west side” of my body, my back?  No, it does not mean that. How I stretch the back of my body will look completely different to how you do.  Yet we will both be stepping into an experience of arising and transforming sensations, witnessing life unfolding through us.

 

We offer Hatha Yoga classes with Pinelopi and Vinyasa yoga with Juli.  Our yoga Kreuzberg Berlin classes are open for and welcoming to beginners. We also offer Berlin business yoga, pregnancy yoga, and private yoga classes, including for people struggling with chronic pain.”