Holiday Yoga Gift Cards

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“When there’s snow on the ground, I like to pretend I’m walking on clouds.”

-Takayuki Ikkaku, Arisa Hosaka and Toshihiro Kawabata (Animal Crossing: Wild World, 2005)

As the days grow colder and shorter, and the pandemic lockdowns continue, yoga is a great way to keep yourself active and take care of your mental health. At English Yoga Berlin, we are continuing our classes online through the cold winter months and the hard lockdown that has just now been implemented in Berlin. The benefit of having live yoga classes online is that they are available for anyone around the world! Check out our schedule for a suitable time. Please note that we will be closed for one week during the Christmas holidays.

Give the Gift of Yoga

At a loss for a festive gift? Do you know someone close to you who would like to try yoga? Our gift cards can also be used for our online yoga classes. You can order a yoga gift card here. Each card is individually printed and sent by post if you wish, or can be sent by email.

New Year, New World?

As the year comes to a close, we can probably all agree that 2020 was a challenging one for all of us around the globe. In some ways it brought us closer together, with this shared experience of a common enemy, the coronavirus. But it also divided us – revealing the glaring rift between rich and poor, those with access to health care, and those without. With a clear emphasis that climate change was the main cause, let’s hope this will wake up our world leaders to bring us the change we need to see for our future generations! Let’s work for a better world together in 2021!

Happy holidays and happy new year to all!


At English Yoga Berlin, we offer Hatha Yoga classes with Pinelopi and Vinyasa yoga with Juli. Our yoga Kreuzberg Berlin classes are open for and welcome to beginners, as well as people struggling with chronic pain. We also offer Berlin business yoga, and private yoga classes, as well as queer and trans prioritized community classes.

RAIN Meditation on TV Addiction – Part 2

A personal story – The RAIN meditation on wanting

In Part 1 of this blog I introduced Tara Brach’s RAIN meditation and how it can be used on the deep rooted feeling of wanting and addiction. As I started to deepen my thoughts around the subject, I realized that I have never once simply sat with the feeling of wanting TV. I always either react quickly by giving in to the feeling (turning on Netflix) or by coming down very harshly on myself for wanting this (not allowing the feeling to be here and pushing it out with harsh words). Therefore, I took the decision to practice RAIN the next time the feeling arises!

Resistance to bringing the RAIN meditation on wanting

The first thing I noticed when the feeling next arose was that I definitely did not want to practice the RAIN meditation on wanting! The feeling itself was strong and pulling towards action and was refusing to be the object of quiet observation. I had to make a deal with myself in order to practice. Much like I talk to my daughter, my mother voice came in my thoughts and said to the feeling, “Hey, listen I am not saying no to watching TV. I am saying we will observe the feeling for a while, practice RAIN and then if we still want to, we will watch TV. We will just have done it consciously. That’s all.” Just like a small child, the feeling answered, “Do you promise?!! This is not some trick to take me away from the well deserved rest we need?”. The more conscious part of me was able to respond quietly, “Yes, I promise. I am happy to watch TV if we have made a conscious kind decision about it.” Reluctantly, the feeling agreed to being observed.

Recognize is the R in RAIN

I started by giving a name to this feeling. I called it “wanting”. The first step is to name it. As you name it, you also shape it. It becomes an entity that has a bit more well-defined boundaries. This helps take it out from a nebulous kind of feeling that oozes everywhere in my subconscious to something more concrete that I can open myself up to.

Allow is the A in RAIN

The second step was to allow it to be here exactly as it is. This was incredibly difficult. Realizing how much resistance I carry towards this feeling was mind blowing. It was eye opening to realize that I never even considered allowing to be an option before now. As I formulated the words in my mind “I allow the Wanting to be here” , things started to move in my body and I was able to see the true power this feeling holds over me.

Investigate is the I in RAIN

The third step of RAIN is Investigate. Where is this feeling in the body and how does it manifest? The trick here is to stay focused on the body, not on the mind and its millions of thoughts and analyses. As I came to this step, the first thing I realized is that this feeling is very alive in my body. It is mostly in my chest and it is very strong. It has a one-pointed quality to it that is intensely forward looking. I stayed for two minutes in this step simply naming the experience: chest clenched; pointy – pushing outward; rush; pinch in the back of my neck; eyebrow center scrunched; belly empty; chest clenched; strong flow of direction forward; pulling; skin prickly; chest clenched.

It has a one-pointed quality to it that is intensely forward looking…

Photo by Fabio Ballasina on Unsplash

Nurture is the N in RAIN

As I came to the N of RAIN, I was called to nurture the feeling. There was, by now, no doubt in my mind that this feeling was much stronger than I ever gave it credit for. I started by asking the feeling of wanting, what do you need? The answer was immediate, “I am tired! So so tired! I just want to relax and disconnect. I am running all day long juggling five different roles and I am truly tired. Let me disconnect”.

So I placed my hand on my heart and with compassion responded with what the feeling needed. “I see how tired you are”, I told myself with love. “I am here for you. In this moment here we are disconnecting from the running machine of life. In this moment now we are disconnecting and re-connecting. I see you and I am here for you. I see you and I am here for you.” I kept on telling myself these words on repeat. As I did this, my compassion for myself started to grow. As it grew, everything in me started to soften. Everything started to feel less immediate, less pointy, less intense.

After The RAIN meditation

Tara Brach often gives the example of the ocean and the wave as a practice one can do after the practice of RAIN. This image has become one of the strongest guides in my life in the past years. Think of this feeling you are now experiencing as one wave in an ocean. The wave belongs to the ocean just as this feeling belongs to you. But the whole ocean can not possibly enter in a single wave. You are the ocean, not the wave. When I can finally connect to my “Oceanness” is when I enter the sweetest meditation space I know. There is no denying that this wanting feeling is very strong. It is a big wave. Nonetheless, I have been reducing my whole Self to a wave whenever I experience it, thinking it defines me. I am much more than that, I am the whole Ocean itself. I stayed meditating on the sweetness of my “Oceanness” for a while and it was touching.

Funnily enough, when I came out of the meditation, I was inspired to jot down ideas for this blog, looked up articles on the addictive power of TV to reference, listened to music and……I sincerely forgot to watch TV! I simply forgot. Later my partner came in the living room and we had a sweet moment of connection that I would have missed out on had I not paused to do RAIN and had I been immersed in the TV world.

RAIN meditation on wanting was definitely an exploration worth doing!

About the author:

Pinelopi specializes in Hatha Yoga. Her yoga Kreuzberg Berlin classes are open for and welcoming to beginners. She offers Berlin business yogaprivate yoga classes for people struggling with chronic pain, yoga courses, retreats and workshops.  She is currently deepening her knowledge through Leslie  Kaminoff’s Yoga Anatomy course and training to become an Alexander Technique teacher.

Can words really describe an experience?

During my Alexander Technique teacher trainers’ course last week we were asked to think of how we could translate the experience of the Alexander Technique in words; if it is possible to do so accurately; and if it is desirable to do so. How can words be used as a tool to truly describe an experience?

How is choosing your words as a tool in meditation important?

This exercise got us thinking about the power of words, as well as the place of words. When do words fall short? When do they become dangerously full of themselves? As my fellow students were speaking I started to make many parallels to meditation and how hard it is to explain the experience one lives when they are deep in the stillness of the Self.

Words as a mere tool

I see both the Alexander Technique lessons that I receive and the practice of deep meditation first and foremost as a deep experience of the Self. As such, it is impossible to truly explain accurately this experience by using mere words. It is important to give words their “right place” when using them descriptively. They can be a helpful tool that bring people closer to the experience but they must by all means remain just that: a tool.

When words become more than a tool

When a teacher gives much more weight to the words used rather than the experience had, they run the danger of clinging onto their words and teaching in a dogmatic way. Whats more is that if a student is not experiencing exactly what the teacher described, the student can start to believe that their own experience is “wrong” and may decide to give up on their path. When words are used as a tool, though, and not as “the truth” they can allow the student room to have their own experience and brave the path ahead.

When words become empty

On the other hand, words can also go to the other extreme and become empty. If the teacher always uses the habitual ones to guide you in the practice, they are no longer choosing them. They use them out of habit and thus they start to lose their meaning. For instance, the meditation teacher who says “empty your mind” on repeat while their mind is running through their long to do list. When a teacher uses their words out of habit without putting weight behind them, they run the danger of teaching on automatic pilot missing out on true presence.

But what is one to do then? Can one truly explain the deep experience of meditation with words or is it a mistake to even try to do so? A Zen Master put this beautifully:

When I talk, you do not understand me.

When I do not talk, you understand even less.

Zen master

As teachers, we must try to find the right words to explain the path of how to experience the Self. But we must always remember that words are not and will never be enough. Words do have power and thus it is important to not get over attached to the ones we choose, or else we run the danger of excluding multi-faceted experiences. Nonetheless, words with no weight behind them become empty words that have lost their meaning and do not help the student advance. So may we learn to use them simply as a tool, to be playful with them, to choose them with care and to not be afraid to let them go.

About the author

Pinelopi specializes in Hatha Yoga. Her yoga Kreuzberg Berlin classes are open for and welcoming to beginners. She offers Berlin business yogaprivate yoga classes for people struggling with chronic pain, yoga courses, retreats and workshops.  She is currently deepening her knowledge through Leslie  Kaminoff’s Yoga Anatomy course and training to become an Alexander Technique teacher.

Terminology Tuesday: are mindfulness and meditation the same thing?

I often hear people use the terms mindfulness and meditation interchangeably. Are they, though, the same thing?

So let’s look at these two terms.

Mindfulness

photo by Fern

I define mindfulness as the practice of having one’s mind fully present in any activity or inactivity that they are performing. The English term was originally created by the Buddhist scholar T.W. Rhys Davids at the beginning of the 20th century. Later on, this term was used by Jon Kabat-Zinn in his popular Mindfulness-Based Stress Reduction program. He defines mindfulness as ‘the awareness that arises through paying attention on purpose, in the present moment, and non-judgmentally to the unfolding of experience moment by moment.’

Many mindfulness practices increase the ability to attain this state of mind. One example is the practice of mindfulness walks whilst using a modified version of  the 54321 technique.  This is one of my favorite mindfulness practices that I always include in our English Yoga Berlin retreats.

Meditation

Meditation, on the other hand, is the practice of letting the mind quiet down from thoughts and worries. It is experiencing ones’ own presence beyond the mind. It requires sitting (or if necessary laying down) and purposefully creating a space to practice. In the Vedantic tradition, there are two types of yogic meditations: saguna and nirguna.

In the saguna meditation, the meditator focuses on one thing only (be it a mandala, the breath, a candle flame). The meditator keeps the mind anchored on this focal point. Think of the mind as a bird that flies from one thought to the next.  Eventually the bird gets tired and needs to rest on a branch. The one focal point of saguna meditation is the branch for the bird-mind to rest on. In nirguna meditation, the meditator focuses on abstract concepts that are indescribable, such as Existence, Cosmic Love, Consciousness and fuses themselves into the object of meditation.  In both ways of meditating the focus is to sharpen the mind into being able to focus on and experience only one thing,  be it something concrete or something abstract.

So what is the difference?

The main difference between mindfulness and meditation is that mindfulness can be applied to any activity and although the mind is fully present in what it is doing, there is still motion in the action of doing. Whilst in meditation one creates a space  where one sits and practices bringing the mind to an inactivity so that it remains settled only on one thing. Of course, a meditation practice will increase your mindfulness awareness in your everyday activities, and a mindfulness practice, on the other hand, will  also help you settle in quickly into meditation. These two go hand in hand strengthening each other, which I believe, is why people often confuse them.

Pinelopi specializes in Hatha Yoga. Her yoga Kreuzberg Berlin classes are open for and welcoming to beginners. She offers Berlin business yogaprivate yoga classes for people struggling with chronic pain, yoga courses and workshops.  She is currently deepening her knowledge through Leslie  Kaminoff’s Yoga Anatomy course and training to become an Alexander Technique teacher.