Yoga and the Alexander Technique Course

Our habits accompany us wherever we go. Whether we’re reaching for an object or assuming a yoga pose like the Warrior, if we have a tendency to tense our neck before lifting our arms, that pattern will persist. The Alexander Technique delves into these ingrained habits, offering subtle adjustments that can significantly enhance our overall bodily coordination. Through this Yoga and the Alexander Technique course, we’ll explore how to approach yoga poses from the perspective of the Alexander Technique, aiming to unearth and transform these underlying habits.

How does the “Yoga and Alexander Technique Berlin” Course work?

This course comprises six classes, each structured as follows:

  • Commencement with ten minutes of semi-supine practice and guided instructions.
  • Exploration of 3 to 4 yoga poses in every session, examining them through the lens of the Alexander Technique.
  • Incorporation of a 10-minute guided relaxation period.
  • Engaging in interactive games aimed at grasping Alexander Technique concepts.
  • Participation in partner activities, where students are paired up to enhance interoception (prior consent is always sought).
  • Dedicated time for optional questions and comments.

Please note: This is an in-studio exclusive class and will not be available for online streaming.

For Whom?

This course is for anybody who is interested in yoga or who is interested in the Alexander Technique. It is designed in a way that you can participate, regardless of your level of experience.

What to bring?

Mats, blankets and chairs are provided at the studio. For hygiene, it is best if you bring your own equipment, but you are welcome to use ours too!

When?

Every Thursday 8pm starting on April 11th to May 23rd, 2024. (except May 9th which falls on a public holiday)

Duration: 1hour and 15 minutes.

Price: 65 euro if you sign up for the 6 classes, 15 euro if you want a drop in class

How to sign up?

To book the whole course please fill out this form.

To book a drop in class, book through momoyoga. Click here to see how it works.

Pinelopi embarked on her yoga journey in 1999, completing a 600-hour Hatha Yoga Teacher and Vedantic Philosophy Training course in Valencia, Spain. She founded English Yoga Berlin in 2010, and now has over 15 years of experience as a full-time yoga teacher.

She deepened her knowledge by studying Yoga Anatomy with Leslie Kaminoff. Additionally, she trained with David Moore and attended his “Injury-free yoga” workshops, integrating the Alexander Technique into yoga poses. This comprehensive training enriched her expertise in both fields.

In January of 2023, Pinelopi achieved a significant milestone by becoming a certified Alexander Technique teacher. This was an intensive training for 3.3 years, totaling 1600 hours of dedicated study with Jorg Aßhoff.

Pinelopi’s ergonomic consultations integrate anatomy, Alexander Technique, and yoga’s mind-body understanding. Her holistic approach optimizes well-being in the workplace through comprehensive guidance.

She has completed training in ‘Understanding Trauma for Safer Spaces’ with Legacy Motion and ‘Somatic Embodiment and Regulation Strategies’ with Linda Thai. Her meditation philosophy is deeply inspired by Tara Brach, particularly the RAIN meditation. She is also the author of a children’s book, ‘The Magic of Rain,‘ which introduces the RAIN meditation to children and their grown-ups. It will be published in 2025 by Mango Publishing.

Yoga and the Alexander Technique Berlin

We carry our habits everywhere. If we tend to stress our neck before we lift our arm, we will do that regardless whether we are reaching for a box or bringing our arms up into the Warrior pose. The Alexander Technique looks into these deep habits and gives you small impulses that make a big difference in how to access a better coordination with your body as a whole. In this Yoga and the Alexander Technique course we will look at ways we enter yoga poses through the lens of the Alexander Technique, with the intention of uncovering deep habits.

How does the “Yoga and Alexander Technique Berlin” Course work?

Each class will consist of:

  • this course consists of four classes
  • beginning with ten minutes of the semi-supine with hands-on impulses
  • yoga poses
  • looking at how to do the poses with an Alexander Technique lens
  • 10 minute guided relaxation
  • space for questions and comments (optional)
  • this is a studio only class, it will not be streamed online

For Whom?

This course is for anybody who is interested in yoga or who is interested in the Alexander Technique. It is designed in a way that you can participate, regardless of your level of experience.

What to bring?

Mats, blankets and chairs are provided at the studio. For hygiene, it is best if you bring your own equipment, but you are welcome to use ours too!

When?

Every Thursday 8pm starting on March 9th to March 30th, 2023.

Duration: 1hour and 15 minutes.

Price: 40 euro if you sign up for the 4 classes, 14 euro if you want a drop in class.

Where?

English Yoga Berlin Görlitzerstr. 39 – Berlin

How to Sign up?

About the Teacher:

Beginning her yoga journey in 1999, Pinelopi completed a 600 hour Hatha Yoga Teacher and Vedantic Philosophy Training course over a period of two years in Valencia, Spain.  For the last decade, she has worked as a full-time yoga teacher in Spain and in 2010 she founded English Yoga Berlin. She studied Yoga Anatomy with Leslie Kaminoff, and “Injury-free yoga” applying the Alexander Technique postural alignment to all yoga poses with  David Moore.  She is an Alexander Technique teacher and has graduated from Jörg Aßhoff‘s school in Berlin.

5 signs that you need yoga at your workplace

 

short attention span1# Do you find that your concentration lags after 45 minutes, even if you did: 

  • have a healthy breakfast?
  • walked into work with plenty of fresh air?
  • slept fairly good last night?

There are countless articles on business organisations attempting to combat distraction in the office.  The issues are the technology employed in communicating internally (too many emails); the hyper-connectivity available to us all the time demanding our attention (mobile phones, social media); the multitasking nature required by our job roles.

Concentration and focus is rapidly becoming a real issue in the modern workplace.  Interruptions can be beneficial in refreshing our resolve and perspective when we look back at a task.  Still, productivity can take a toll as workers go back to the job in hand working faster and faster, causing stress.

Yoga at your workplace is one of the most efficient and effective ways of counteracting these concentration lags and grounding the multitasking nature of today’s world.

A regular yoga practice helps employees develop skills in how to clear and focus the mind and become more aware of their sensations, learning how to release them. This gets taught through techniques of movement, breath, visualization and relaxation.

 2# Do you make far too many cups of tea, and make them for the whole department?

  1. a) your true vocation is to open a tea and fancies shop or
  1. b) your brain is just crying out for more oxygen – through movement rather than through tea.

yoga at the workplace

Your body needs a breath of fresh air, like a stretch

In our experience of delivering yoga in office environments, the latter is the most common. Regardless of our best intentions, it is a challenge for our bodies to sustain its energy in a closed environment, sitting on a chair for long periods of time.

Of course, in response to this, YouTube videos of desk yoga are popping up all over the place. This, however, ends up being another entry in our endless to do lists, another random distraction and can at times be dubious of actually delivering results.

A weekly group yoga session in your workplace can instead provide an interactive and supervised experience.  It brings the benefits of controlled, injury conscious movement, tips on posture, breathing techniques.  It nurtures ways to cultivate a mind-set that also helps with anxiety, depression, sugar and nicotine cravings – so the workplace becomes invested in health promotion.

yoga at your workplace

Posture related back pain is common in an office environment

 

3# Do you take a painkiller everyday because your back hurts? Or maybe it is your neck that is stiff, and your shoulders and upper back are crying out for relief? Or your eyes are burning and your head feels full of fog by the end of the day?

You might work in an office that can afford to invest in one of those adjustable desks for every employee to be able to work standing for part of the time. However, the issues connected to repetitive movement, of holding your arms forward to type, of staring at a lit surface like a screen all day remain.

Yoga at your workplace offers most of all the opportunity to become aware of what we do and how we do it;

how we sit

how much interrupted time we spend at the screen

how we breathe unconsciously

how we slump and more.

 

We do all of the above differently as individuals according to our health and psychological history.  Meeting an experienced Yoga teacher every week can help workers address their specific individual issues.

4# Do you wish you could connect to your colleagues in better conditions than during your quick trip to the water cooler or while washing your hands in the bathroom? Are you wishing they didn’t just see you rushing from the desk to the kitchen?

business yoga

Yoga as a group at the office (photo by enfad)

Practising yoga as a group helps to build empathy, solidarity and communication amongst participants. It allows each person to relax individually, to look at their colleagues in a different light, to learn something new and to nourish themselves amidst their busy work day. Participants report going back to their desks feeling refreshed, energized and positive.

5# Are you hooked on books about anxiety and success? And you really would love to learn to embrace your workload as a challenge to look forward to, rather then the familiar old anxiety ridden pattern of achieving through pressure?

The workplace nowadays requires you to thrive, and that is exciting. It speaks to us about opportunity and development, which are all human needs.  Unfortunately the price tag for many of us is anxiety, fear of failure, hyper-alertness and burnout.

When a person burns out, it takes a huge toll on the individual and on the people around them: their family, friends, community and co-workers. Managers need to stay alert to these risks, and put structures in place to help their staff cope. It’s estimated that burn out and mental health stress costs the European economy billions of euros per year. Any business that wants to remain effective, cohesive and innovative needs to invest in the physical and psychological wellness of its staff: happy, balanced employees make for a creative, capable team and an effective, flexible organisation.

Yoga at your workplace addresses all that with a mix of physical movement, breathing techniques and an understanding of how body and mind are connected. It raises an awareness and provides concrete steps to address imbalances and a self-responsible attitude.

Are you interested in providing a business yoga class to your employees? Pinelopi offers high quality business yoga that addresses all the issues named in this article.

Click here to book a class, or contact Pinelopi directly: pinelopi (at) englishyogaberlin (dot) com.

Workshop Series: ”Exploring Your Sexual Self: Past, Present and Future”

exploring your sexual self

Past, Present and Future

We’re excited to announce that Kitty May and former EYB yoga teacher Meg Saxby will be offering a third round of their 3-part workshop series ”Exploring Your Sexual Self: Past, Present and Future” in July 2016 at the EYB studio. This engaging workshop series will give participants tools and space to explore their sexual selves and define their own vision of erotic empowerment.

Meg and Kitty–with their backgrounds in feminist sexual health education, peer counselling, bodywork/movement, creativity and group praxis–have designed this innovative workshop series to help participants uncover and develop their knowledge of their personal erotic self. Because sexuality is composed of so many different elements, the workshops are similarly designed to work at different levels: the body, mind, spirit and collective/community existence.

Using movement, bodywork, meditation/visualization, discussion and creative tools for reflection, participants will explore ideas about and experiences of desire, pleasure, fulfilment, the body and more. Over the course of 3 sessions, we will connect with our sexual selves as they are today; remember who they were in the past; imagine our brightest erotic futures – and consider the most luscious, fun and self-loving ways of getting there!

Each participant will choose an area of focus, creating a personal path within a collaborative learning process. There will be opportunities to share with one another, but no obligation to disclose more than is comfortable.

Some participant feedback from the 2014 round…

  • “the workshop series had a really well balanced structure and a great flow”
  • “I loved the mix of bodywork, writing, crafting, personal reflection and sharing.”
  • “there isn’t pressure to share too much and I felt ownership over my own journey”
  • “the facilitation was really seamless. Meg and Kitty are badass together, bringing different skills and strengths”
  • “a really refreshing space […] that is very physically grounding and that supports taking an appropriate pace that fits you”
  • “very thoughtful and a warm and open space”
  • “the workshop is really worth it!”
  • “a very freeing experience”

The series is open to FLTI* (female, lesbian, trans*, intersex) people only.

When: Sundays July 10, 17, and 24, 11:00-15:00

Where: at the English Yoga Berlin studio, Görlitzer Straße 39, 10997 Berlin

Cost: Because we want this series to be both accessible for participants and sustainable for us as workers, the price is based on participants’ take-home monthly income and an hourly rate for our work. The fee for the series is:

• 75€ if your monthly income is less than 700€
115€ if your monthly income is 700-1000€
165€ if your monthly income is 1000-1500€
10-15% of your monthly income if you earn over 1500€

How: If you’d like to register for participation (or if you have questions), please send an email to:
contactkittymay@gmail.com.

Registration is necessary.
In order to reserve your spot, we’ll ask for a non-refundable* deposit of 1/3rd of your fee.


English Yoga Berlin is a collective of teachers offering yoga in English from our yoga Berlin Kreuzberg studio. We offer hatha yoga, vinyasa yoga, restorative yoga, classical yoga and yoga nidra. We specialize in community yoga and offer yoga for beginners through advanced. We look forward to practicing with you!

What is Tantric Meditation?

Meditation is a means to train the mind. By repeating certain mental exercises —like fixing the attention on one point for awhile, or experiencing the whole body— the mind becomes more able to do those things. Just like when we train a muscle: Repeat the action and you get better at it. looking

From another perspective, meditation is a means to clear the mind of unconscious patterns and complexes. By entering the meditative state, we allow repressed memories and traumas to surface and dissipate, while we remain as the passive observers of this process.

What is so special about the Tantric meditation? Tantra doesn’t try to control the tendencies of the mind or to lead the mind in one direction or another. It allows anything that comes-up in the mind to fully express itself. We devote ourselves to whatever we experience, and use it as a tool in our meditation. We learn to be with whatever is happening without struggling, reacting or getting overwhelmed by it.

For a very clear example, see my post A Tantric Way to Dealing with Pain

Tantra documents a myriad of different meditations, for every temperament or life situation. Some of the most potent ones are Antar Mauna, Trataka and Yoga Nidra; which have themselves countless variations.  In these meditations you remain still, while devoting yourself to different experiences (a fixed point, the sense impressions, certain visualizations, etc.).  Their effects can not easily be summarized, but include: greater awareness and intuition, more calm and contentment, higher ability to concentrate, etc.

From Tantra we also receive the Kundalini meditation, which don’t so much work with the mind, but with the inner energy (prana) that animates body and mind. These meditations make us aware of pranic energy and of the chakras, where this energy is concentrated.  Two of the main energy meditations are Source of Energy and Ajapa Japa, in which you combine breath, concentration and visualization to connect with, and influence, our subtle energy flows.

Pedro teaches Tantra Yoga and Meditation at English Yoga Berlin.  He will be teaching the 10-Week Meditation Course: Clarity and Energy, where one has the opportunity to learn the meditations mentioned in this post, and to be guided step by step into creating their own meditation practice.

A Tantric Way of Dealing with Pain

Does it hurt?  Can you do something to get rid of the pain?  No?  No problem.

You can remain content and relaxed in the midst of any experience. Including pain, sorrow, fear, or anger. Hang on… nobody said it’s easy, but we categorically say that it is possible. And not only that, it is possible for everyone.

rocksOne way I know of dealing with pain is amazingly simple: To directly experience what is happening, in a steady and concentrated way. In other words, to meditate on the source of the experience.

I have been using the Tantric meditations to deal with chronic pain for years. And, although the pain hasn’t entirely gone away, a lot of the side effects (mental anguish, fear, or other physical tensions) have disappeared.  When my knee hurts I can accept it and remain relaxed, so it doesn’t cause me any real disturbance.

Of course, if you don’t know the cause of a pain, it’s best that you seek prompt medical advice. But, if the pain is already there, you might as well meditate on it on your way to the doctor.

You will find that many pains actually disappear when you experience them in this way. Or the quality or intensity of the pain may change. Or it may move, or get smaller.

How does one do it? Simply by going to the place of the disturbance. Locate it physically with your mind, and then experience it with curious detachment. Experience it, not like you want it to go away, but like you want to know about it. Where is the center of this sensation? How big is this area? Explore it like an objective investigator; or watch it like you watch a film.

We experiment with this method during the Tantric Tuesdays at KiKi, for example, feeling a tension during a yoga pose.  We also practice some of the meditations that (like Antar Mauna) cultivate this ability of detached experience, or (like Tratak) teach the mind to concentrate intensely on one point.

I recently visited a friend, who’s also been coming to my guided moments.  I found her in a desperate state due to an intense headache.  Although she has only practiced for a few months, she has been very consistent and regular, so I felt that the meditative approach would help.  Below I transcribe her impressions of what happened next, written the day after.

I woke up with pressure in the head. Something very usual for me since I´m eight years old. Lucky that since I´m a teenager I can take medicine against it. And I do, immediately, with the first signs of pain. So hard is it for me to resist the pressure, the burning and stinging at my forehead. So with 3 pills per day I get over it and stay 2-3 days without pain, and can continue my daily life …. Therefore, I always have medicine in my handbag. Always!

 

But this morning I received a lovely massage from caring hands and I felt I din’’t want to swallow the pill. The pain got worse and then my stomach rebelled, so it was too late to take a pill. Ohhh I wanted to hit my head against the wall, like I did as girl, when the pain was unbearable.

 

I actually do not remember how I got on the chair in my room. I just remember this voice guiding me into my body, the stillness inside…. Ohh the throbbing got so heavy.. But I trusted and followed the guidance into the movement of my breath. I felt how my body was relaxing little by little, and at the same time the pain in my head became more intense. And I was guided directly into this pain. I felt the pain coming in waves and my tired body, leaning forward devoting to these waves. There was only pain and heaviness, and it felt eternal. I was awake and at the same time like sleeping, sitting on the chair. Until… Hari Om Tat Sat.

 

I just observed how my body laid down on the bed beside the chair. When I woke up, my head was completely free! I could not believe it, and noticed how I started to search for the pain. But quickly I dropped this idea and enjoyed my day.

 

Kathi hasn’t had any more headaches in the two weeks since this happened.  But she claims to be eagerly awaiting for another episode, so she can try this method again.  She also says that this experience has completely changed the way she approaches any pain or unpleasant feelings:  Now she meets them as their curious explorer, rather than as their victim.

On another post, we will write about the mechanisms that make this shift in the experience of pain possible.  For now, just take our word that it works.  Or come and practice it yourself to find-out.

Pedro teaches Tantra yoga and meditation at English Yoga Berlin.

Tips for starting your personal meditation practice

meditatorOne way to describe meditation is that it is to experience what is happening, like we’re watching a film, rather than like we’re the protagonists. To witness with detachment. And then, behind the stream of impressions, you discover the one that is witnessing. It’s like coming home.

There’s very many meditation techniques, from all parts of the world and times of history. One of the most popular is to just sit quietly following the free-flow of breath. Although some meditations use movement, many of the best meditation practices for beginners rely on sitting completely still.

Today, with phone apps like Headspace, endless amount of guided meditations in YouTube, audio files, books, etc., it is not too difficult go get into meditation. These learning and practicing aids are good and useful, but there’s no substitute for the direct guidance of a teacher, and the inspiring energy of a group of meditators sitting around you.

Once you choose a method, and maybe a class or a group of friends to meet regularly with, you may want to set a few minutes of each day to “come to yourself”. Having a daily (or semi-daily) meditation practice, as short as five minutes, will simply change your life. You’ll be wondering how you lived so long without it.

Here’s some things to consider if you want to try it out at home. Think of it as an adventure, an exploration of the inner landscape. Each day, you sit for a few minutes to go into another dimension for a little tour.

  • Find a suitable space, away from disturbance or too much activity. Make yourself a little corner for you and your meditation.
  • Find a suitable time. The best time can only be determined by you. Maybe link your meditation practice with another activity that you must perform each day (do it either before or after that activity).
  • Set a timer, so you don’t have to think about it, but also so that you meditate just the amount of time you decide.
  • Do it on a fairly empty stomach.
  • Do it without caffeine or sugar highs.
  • Consider your pose. If you sit on a chair, don’t lean against the backrest and have your feet flat on the floor. However you sit, have a straight back and, most importantly, be comfortable. When your body distracts you often from the meditation, then you know is time to review your pose.
  • Remain still. The stillness of the mind is easier achieved and maintained when we don’t move the body. The simple act of being still (not acting) activates the parasympathetic nervous system.
  • Set an intention to be there. Just a decision that you will be engaged in the meditation; for example, that you will be present (if you tend to daydream) or alert (if you tend to doze-off). Make it positive.
  • Come to the meditation without expectations. But if you do have expectations, then be aware of them and how they influence you.
  • Keep a journal. It is a great tool to chart your journey and keep your meditation in perspective. Don’t use it to analyze, evaluate or judge your meditation, simply note your experiences and insights.
  • If you ever combine your meditation with other yoga practices, do them in this order: yoga poses, breathing exercises, relaxation, meditation.
  • Breathing exercises, specially Nadi Shodana, are an excellent complement to meditation and will give you a deeper experience if you practice them before.
  • When you end the meditation, move slowly and mindfully.  But don’t try to hold on to the meditative state.  Just be natural and engage life fully. 

At English Yoga Berlin we host Tantric meditation courses.  Stay tuned for the next one, or send us an email to find-out more.  All of our Hatha Yoga, Vinyasa Flow and Tantra Yoga classes include the meditative deep relaxation Yoga Nidra, or a similar guided relaxation.  See our schedule for details.

A Brief Introduction to Kundalini Yoga

What I don’t mean by Kundalini Yoga

When you hear the term Kundalini Yoga, you may think of the white turbans of Yogi Bhajan and his 3HO. As it happens with many yogic and Sanskrit words, Kundalini is a very old concept that is today almost exclusively associated with the movement that first (or most) popularized it. Yogi Bhajan’s is merely one interpretation of Kundalini Yoga, and a very recent one at that: Kundalini Yoga was first mentioned in the Upanishads around 500BC, Yogi Bhajan’s version dates from 1968.

Born to a Sikh father and a Hindu mother, Yogi Bhajan took the teachings of his yoga guru, Swami Dhirendra Brahmachari, and amalgamated them with the Sikh doctrines of his spiritual leader, Maharaj Virsa Singh. So one could say that Yogi Bhajan’s yoga is a marriage between the Hindu and Sikh traditions (hence the turbans). He wasn’t the first to introduce Kundalini to the West (John Woodroffe did that in the 1910s), but he was the first to remove the secrecy that had surrounded these practices since the dawn of time. He was also extremely successful at spreading his teachings through his controversial Healthy, Happy and Holy Organization (3HO).

Kundalini Yoga has been closely associated to many yoga traditions for centuries, and is a fundamental aspect of Tantra.

What I mean by Kundalini Yoga

According to the tradition in which I was educated; the Tantra of Swami Satyananda, Swami Sivananda, and their teachers all the way to Adi Shankaracharya in the 8th Century; Kundalini Yoga is the science of awakening powerful dormant energies in our body.

Yoga understands man as a group of five interconnected layers, each more subtle than the previous. They are the containers of our true self. These layers are:

1. The Physical Layer

2. The Energy Layer

3. The Mental Layer

4. The Wisdom Layer

5. The Bliss Layer

The physical layer is what we know as the body. The mental layer includes our automatic thoughts and feelings, as well as the experiencing of our senses and our instinctive impulses. The Wisdom Layer, also known as the higher mind, contains our intuition and intellect, our capacity for judgment and our awareness. The bliss layer is thus called because it is experienced as a permanent state of spiritual bliss; a consciousness of completeness.

And what about the energy layer? This is the realm of aNadis subtle life force that animates our whole body. Eastern models of man agree that the body is permeated by energy channels (called Nadis in Yoga, and meridians in Chinese medicine). The energy that flows through these subtle channels, the Qi of Qi-Gong, the Chi of Thai Chi, the Prana of Pranayama, is the stuff that Kundalini is made off.

In the yogic model, it is said that there are thousands of channels moving prana through the body. Of these, three are most important: Sushumna, which runs along the spine, from the perineum to the crown of the head; and Ida and Pingala, which run in a weave alongside Sushumna. Ida and Pingala cross Sushumna at several points, at each of which we find one of the major chakras (see image).

So what is Kundalini? It is a latent energy that resides at the root of Sushumna, in the location of Mooladhara chakra. This energy can be awakened and made to ascent along the main nadi, lighting up our chakras like a Christmas tree. This event, known as Kundalini awakening, activates currently silent parts of our brain and our energy body, endowing us with all sorts of fantastic powers and abilities. This is the goal of Kundalini yoga.

Before we awaken Kundalini though, we must first purify the nadis, then awaken the chakras, and finally prepare Sushumna for the passage of this energy. This is a process that takes years, even decades, but along the way one reaps the many benefits of this sort of practice.

With only a few months of practicing the Kundalini techniques, one starts becoming aware of the prana flowing through the body. This awareness increases our perception of self, allowing us to be more conscious of our posture, our mental fluctuations, and even our normally unconscious radiation. Working with the chakras quietly develops abilities that we never thought we could cultivate, like our intuition, our receptivity and our ability to communicate beyond the words we use.

Personally, I don’t care about raising my Kundalini this year, but I have found in the practice of Tantric Kundalini yoga a ready tool to live a more plentiful and satisfying life. Furthermore, the methods of this ancient science can be used for all sorts of therapeutic and practical reasons, or simply to get more energy (stamina) and mental strength.

In his Classical Yoga lessons at English Yoga Berlin, Pedro teaches many of the Tantric Kundalini methods, such as Shambhavi Mudra, Agnisara Kriya, and various powerful pranayama techniques .

The Benefits of Small Yoga Classes

Making yoga in Berlin more accesible

Small yoga classes in Berlin

Practicing yoga is a personal experience. We go deeper into ourselves to become more aware of how our bodies move, what our thoughts are, how we feel and what we need in the present moment.

Distractions while practicing yoga can pull us out of the moment, create negative thoughts or feelings, or cause us to injure ourselves. And while a meditation or yoga practice teaches us to become better at being present despite distractions, this may be difficult to do for beginners or experienced yogis alike.

A room packed full of people can easily create distractions. The proximity of others, their scents and sounds, or even our own minds making comparisons, can pull us out of our focus on the self. A private practice at home may seem like a solution, but listening to a teacher’s guiding voice helps to keep us present and less caught up in our own thoughts. It also helps us to relax and just follow.

In a practice room with less people, a yoga teacher is able to be aware of each student and give more attention where needed. They can see when you are doing something that could injure yourself and correct it or give individualized modifications. Often, in small studios, the teachers also get a chance to talk to students before the class to check how they’re feeling that day and if the student has injuries or issues to be aware of during certain exercises. At English Yoga Berlin, we also check in after the class to see how it went for the students, answer questions and gather any feedback for the next class.

At our yoga studio in Kreuzberg each student has about 3 meters square of space they can be in by themselves for their own practice. With this space, there’s no worry about hitting another student or falling into them if you lose balance. Yet students have commented on how intimate it feels and that there’s a sense of community at our space. With less people in the room, it’s much easier to recognize others, gain trust, and become aware of the interconnectedness between ourselves and others while sharing space as we move through our own individual yoga practices.

Often, small yoga classes are offered at higher rates than fuller classes, but at English Yoga Berlin all of our classes offered at regular rates (or sliding-scale rates for community classes) with a maximum of 10 students in the room. We offer Hatha yoga, Vinyasa Flow, Classical yoga and Restorative yoga classes in English at our collective studio in Berlin, Kreuzberg. Our teachers are injury conscious and will be happy to assist you before and throughout the class with tailored variations for your yoga poses. We believe that the increased awareness that we cultivate in our yoga classes together with the suggested variations for your unique body, make a difference both to practicing yoga in daily life and to the yoga benefits you take with you after class.

A Tired Mama’s Yoga – Part II

In the previous blog,  A tired mama’s yoga – Part I , I talked about the difficulties of practicing yoga while being the mother of a small child. In today’s blog, I d like to give an example of one of the multitasking practices of yoga and mommyhood. It’s this specific practice, I think, that has kept me the most in tune with yoga.

Photo by Fern

Photo by Fern

After not managing to practice yoga in the traditional way, I found I have to use whatever time I have to practice. Half a year ago I realized that sometimes I would spend over an hour putting the baby to bed at night. First I’d sing her lullabies, and then I would just stay there by her side making a wo wo wo sound for her to fall asleep. One day I thought, why not change this sound to my beloved Om and use this time to meditate? At the beginning of the meditation, I felt too tired to even sit up straight. Slowly the Om got more powerful, and my back started to straighten on the chair. At the end I was very surprised to feel so incredibly energized again – something had been able to break through to the new parent tiredness.

I started practicing every night again. I started liking the bed time ritual even more. Is it an uninterrupted practice? By no means. Sometimes I have to help the baby lie down again, or hold her because she is having a hard time… sometimes I have to sway her back and forth and continue with the Om standing up. Sometimes I finish the meditation and I realize that she is still awake, has been holding on to her sheet, and has been listening to her mama s om in absolute serenity for the past 20 minutes. Whichever way the meditation goes… I always feel I’ve benefited at the end of it.

I realize now, that we’ve created a mutual dependency. The baby needs the Om to fall asleep and I need the obligatory sit down time to meditate. If my internal mama duties didn’t oblige me to be by her side at bedtime, I would probably just lay down on the couch feeling too tired to do anything else that day. Fortunately she still needs me to fall asleep, and I benefit massively from this fact. Have I created a sleeping crutch for my child? Maybe. Lots of people say it s much better for children to learn to fall asleep alone. But, then again, what kind of a sleeping crutch is it? I’ve thought a lot about this. Is it such a bad thing to get her used to the Om before falling asleep? There are hundreds of documented benefits of meditation and the vibe that meditations creates for the people surrounding the medidators. I believe she is benefiting from this. Maybe through this practice I m even teaching her how to meditate before she falls asleep. That s a falling asleep habit that I am very happy to give her for her life. A habit that will strengthen her throughout.