Tag: Hatha yoga in Berlin

Returning to the Definition of Drishti

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A Return to a Drishti Definition

Almost 5 years ago, we wrote a 2-part blog about what Drishti is and its meditative benefits. From it’s Sanskrit meaning, coming to a Drishti definition in English is complicated. But as we wrote in our blogs, we can put it simply as “the gaze” or “where one’s eyes rest.” Once again, I’d like to return to the topic, but this time from a practical point of view, both in a yoga class and outside of it.

Drishti is about focus

Drishti Definition

Drishti Definition

In an asana yoga class, your teacher may ask to use your Drishti point to keep you balanced and focused. In balancing poses, we can use this point as a focus point, a point that does not move, to help steady our inner ear – where our sense of balance is located. For those of us who feel queasy in bumpy traffic or on boats, we know that staring at the horizon line can help us to overcome motion sickness. Using this focal point in an asana class encourages our bodies to find a posture in that helps us feel steady. In this sense, Drishti is a very tangible and useful anatomical tool. Where your gaze rests is a pretty good indicator of the line your neck and spine are following.

When we turn our focus towards our navels, in Cat/Cow or in Downward Dog, for instance, we are turning our focus inwards, towards ourselves. And when we look out over our finger tips in twists or Warrior poses, we keep our central line from ourselves outwards towards a blurry outside world. It helps you to quiet the mind, increases concentration and relaxation, and allows your attention to flow into whatever you are focusing it on, yourself and your connection / support to the world. It helps us to not look around and get distracted by the other people practicing in the room, which for some of us can turn to negative thoughts if we compare ourselves and how we do the postures, or worry if we are doing them “right.”

 

Another important subtlety in the concept of Drishti is in the different ways of gazing. This is a variation on the practice of detachment but specifically, a Drishti can be described as ´soft´, ´pointed´, ´wide´, ´gentle´, etc. Again, there are very practical reasons for this. Even though Patanjali never gazed at a computer screen, he could imagine what hours of single distance, harsh gazing can do to your eyes. Varied distances of Drishti, as well as varying degrees of hardness or staring in the postures, helps to exercise the optical nerves and reduce the strain that can produce tension headaches.

Early yogis and yoginis realized that the quality with which you observe something radiates through your body. Your body naturally becomes more tense and rigid, or soft and relaxed, depending on how you are looking at something. A soft Drishti promotes internal reflection, relaxation, meditation. A harder one pushes the focus externally. In our contemporary world, we often find our attention being pulled in multiple directions at once, our eyes have no time to rest on anything. A regular yoga practice can help train us to focus ourselves, but only when we take it outside of the yoga studio, do we feel the real benefits. A Drishti point can to calm our thoughts, reduce chatter and anxiety, allow our breath to flow freely, and give us something to dream about other than who posted what on Facebook.

So, the next time you find your eyes wandering, watch your mind and body, and see if you can notice how your Drishti affects you, notice how you feel when you let your eyes rest on something that you don’t normally allow them – give some attention to that plant on your windowsill, follow the path of a beetle in the sand, notice what the squirrels are doing in the tree in your yard. And next time you practice yoga, play with your gaze point and see how it affects your practice and your life.

One of our main goals in our Kreuzberg Berlin yoga classes is to educate people about the benefits of our practice. We believe that by making yourself more centered and focused you are better equipped to make an impact in the world around you. For more info about our Hatha Yoga in Berlin or Vinyasa Yoga, check out our yoga in English schedule.

Monday Morning- half price trial out classes

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photo by Fern

photo by Fern

The autumn has arrived. The sun has said its goodbyes. The leaves are carrying the memory of light. Acorns and chestnuts fall. People slow down their outdoor extroverted active lives. You are being called to move indoors, to self reflect, to gently yoga by the candle flame with a friend.

 

 

Join Pinelopi’s special promotion for Monday morning Hatha Yoga:

Photo by Fern

Photo by Fern

What:    Hatha Yoga

Where:  Kiki, Gorlitzerstr. 39

When:   Monday mornings, 10.00-11.30

Special offer:  5 Euro try-out class

Offer ends:     30th of November, 2016

 

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Pinelopi specializes in Hatha Yoga. Her yoga classes are open for and welcoming to beginners. She  also offers Berlin business yoga, pregnancy yoga, and private yoga classes for people struggling with chronic pain. In January she will offer a ten week course on understanding Chakras through your yoga practice in Berlin.

Queer Yoga takes a break

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This Wednesday August 17th is the last Queer Yoga Flow class of the summer season. It has been nice to see the community grow, but now it is time for a break.

queer yoga

community yoga in berlin

Queer Yoga prioritizes a space for queer and trans* folk. Allies and other misfits are welcome.

Read more about Queer* Yoga.

Juli‘s Sunday 4pm classes continue without a break, but with substitutions by 3 different teachers in 3 different styles. Here’s your chance to check out some of the other yoga teachers in our Berlin yoga community!

* August 28: Kanchi – Body Positive Yoga
* Sept. 4: Pedro – Tantric Yoga
* Sept. 11: Pinelopi – injury-conscious Hatha Yoga

All of Juli’s classes (including the classes by the substitute teachers) are available to low- / no-income people at a sliding-scale reduced rate. Read more about our community classes and payment options for low-income students.

Juli’s approach to vinyasa flow is slow and injury-conscious, including postures and techniques learned from the Svastha Yoga Therapy teacher training program that support the body in healing injuries, chronic pain and illnesses. Last winter, Juli offered a 6-week series of workshops based specifically on these trainings. And will begin a new course in winter 2016-17. Stay tuned for more info!

Juli’s aim is to make a class comfortable for those who feel marginalized in other classes but still want to discover the yoga benefits. You are invited to join Juli in creating an atmosphere of alliedness by recognizing our privileges and creating space for others (queers, transfolks, sex-workers, b&pocs, differently abled, abundant bodied, low/no-income).

Queer Yoga Wednesdays

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Queer* Yoga Wednesdays started as a collaboration between Kanchi and Juli to bring two queer yoga classes together in one evening. We called it queer Wednesdays to prioritize a space for queer and trans* folk. Allies and other misfits are welcome.

As of May 2016, Kanchi returned to Freistil Yoga, and Juli continues to teach a Queer* Yoga Flow class on Wednesdays at the English Yoga Berlin, Görlitzer Str. 39, Kreuzberg Yoga Studio.

When: Wednesday at 10am-11:30am (10h – 11.30h) Queer* Yoga Flow

Prices: Community Class prices for low- / no-income folks, Regular prices for those who can afford it

Why “Queer” Yoga?

In western contemporary society, yoga classes can often feel excluding to those of us who are not middle-class, white, thin, flexible and cis-gendered. A common misconception is that if you don’t look like the person on the cover of a Yoga Journal, then you are probably doing yoga so that you can work towards that ‘ideal.’ For those of us who don’t, it can be discouraging to even attend a yoga class, knowing that we might be seen that way by others in the room.

When the room is filled with stereotypical “yoga-bodies” and unawareness of heterosexual and cis-sexual privilege, it can make some queer and trans* people feel uncomfortable and unable to focus on their own practice. And often the language used in mainstream yoga classes can be very hetero- and cis-sexist. As queer yoga teachers, we can take the first step in making the space (and the practice) more queer and trans* friendly.

queer yoga

Juli teaches Vinyasa Flow

Vinyasa Flow Yoga

Vinyasa Yoga is about breath-synchronized flowing movement. This particular class focuses on strength building and promoting awareness of one’s own ability at the present moment to move comfortably and freely while carrying one’s own weight. This class is open to both beginners and experienced students, as well as those with injuries, chronic pain or limited mobility, as options and modifications for poses are offered by the teacher. Read more about Juli.

 

 

Kanchi teaches Body Positive Yoga

Body Positive Yoga

This class is for all shapes sizes genders and ability levels, including beginners. Kanchi took up the practice of yoga almost 20 years ago and found that the physical practice and the philosophies allowed her to develop a positive connection with her body and healthier approach to dealing with emotional challenges. She completed her 200 hours training in Feb 2015 and her yoga for all 25 hours training in July 2015. She specialises in working with queer, trans and bigger bodies, but her classes are open to anyone who wants to develop a more positive and healthy connection with their body (and therefore themselves).

 

 

 

The Shatkarma: Yogic Cleansing Methods

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Yoga is more than just yoga poses. In the classical tradition there are eight aspects of yoga, of which the first are cleansing processes: methods to remove toxins and sluggishness from the body’s organs. In sanskrit, this branch of yoga is called Shatkarma (Shat = six and Karma = processes) and, as its name implies, they are six in number. In anticipation of our Spring Cleaning Workshop, we bring you a brief description of each of the Shatkarma.

shatkarma_FB_Ad

1) Neti: Jala Neti, the process of rinsing the nose with salt water, is very popular today. It is widely recommended by doctors, and you can find Neti pots in most large pharmacies and grocery stores. Another variation, Sutra Neti, uses a waxed string for the same purpose.

2) Dhauti: This is the collective name of several methods used to cleanse the entire gastrointestinal tract, from the mouth to the anus. Some of these techniques also cleanse the respiratory system and remove bacteria from the eyes, nose and ears. One of the most important of these methods is Shankhaprakshalana, the intestinal cleanse.

3) Nauli: A powerful practice  where one massages all the internal organs, stimulating the digestion, balancing the endocrine system, increasing enenergy and activating the body’s natural detoxifying mechanisms.

4) Basti: A technique for washing and strenghtening the colon. It removes excess bacteria, stool and gas from the lower intestines.

5) Kapalbhati: This is both a Shatkarma and a Pranayama (breathing technique). Kapal means Cranium or Forehead and Bhati means Light or Splendour. Kapalbhati is translated as “Frontal Brain Cleaning” and is a technique for invigorating the whole brain. This is achieved through a physiological connection between the breath and the cerebrospinal fluid.

6) Trataka: Steadily gazing on one point. It relieves eye ailments, making the eyes clear and bright. It also improves a whole range of physiological and mental functions. Used in the treatment of insomnia, depression and anxiety, Trataka improves the memory and concentration. In our classes, we practice Trataka on a candle flame, but virtually anything can be used as the object of concentration.

The Shatkarma are simple enough to practice, and there is a wealth of information on the internet, both in English and in German, but most of these practices should definitely not be attempted without the guidance of a qualified teacher. We at English Yoga Berlin have been teaching these methods at regular two-day workshops where you can learn the most important methods from each group.

What is Drishti- Part 1

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Drishti´ is a Sanskrit word that has several levels of meaning. Most simply, it can be translated into English as ´the gaze´. In Asana practice, your Drishti is the place where your eyes rest- looking forward over your middle finger in Warrior II, for example, or to the navel in Downward Dog. In this sense, Drishti is a very tangible and useful anatomical tool. Where your gaze rests is a pretty good indicator of the line your neck and spine are following.

Often yoga teachers will remind you of your Drishti point during classes so that you can self-correct your pose. Sometimes teachers will also ask you to direct your gaze into your body, or bring your Drishti point inside. Traditionally, Drishtis are external, but the concept behind an internal focus point is just the same- it helps you to quiet the mind, increases concentration and relaxation, and allows your attention to flow into whatever you are focusing it on.

Each Asana has a Dristhi point. All in all, there are 9: both thumbs, the tip of the nose, the palms of the hands, to the sky, to the left and right side, the navel, the toes and the middle of the eyebrows. Practicing a variety of Drishtis helps to strengthen the muscles and nerves around the eyes, as well as providing a point of focus and concentration in each posture. Dristhi is associated with the fifth limb of yoga, Pratyahara, which concerns the use of the senses. Drishti can be practiced meditatively as a way of literally ´seeing what is right in front of you´ and focusing the senses on reality and away from illusions and neuroses.

One of our main goals in our Berlin yoga classes is to educate people about the benefits of our practice. We believe that by making yourself more centered and focused you are better equipped to make an impact in the world around you. For more info about our Hatha Yoga in Berlin or Vinyasa Yoga, check out our yoga in English schedule.

Berlin Yoga: Terminology Tuesday

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As a Hatha Yoga instructor in Berlin, I often use Sanskrit words during my yoga classes.  Sometimes I even like to take a pause after the sanskrit yoga word, and see if the older students know what I am talking about or if they are just waiting for the English translation.

In order to learn about yoga properly I find it important to aknowledge its roots in the Indian culture and the Sanskrit language. Taking the time to understand these words and their meanings makes your yoga practice a more complete experience and adds to the understanding of yoga and it’s origins.  That is why I started Berlin Yoga: Terminology Tuesday, a post where I explain the basic sankrit words used in my yoga classes. So in this blog I would like to explain the meaning of the word kapalabhati, a breathing technique we often use in the yoga class.

Kapalabhati –  is a form of Pranayama, or breathing technique. Kapala means “skull”  and bhati means “shiny” or “illuminated”. So Kapalabhati means “shiny skull”. It is a breathing technique we use to increase our Prana and clean out the air passageways before doing more advanced pranayama.

What is the point of yoga- Yoga Styles Explained Part 2

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Different styles of Yoga in BerlinMany people wonder, “Why should I do yoga?” And while this is an individual question, I think it’s important to understand what the point of the practice is before deciding to make it a part of your life.

In my last blog about Hatha yoga in Berlin, I talked a bit about the current “trendy nature” of yoga and why there seem to be so many yoga styles on offer. But the true goal of Yoga is to bring the practitioner into a state of perfect peace with themself and with the world. This cannot be achieved overnight. And so, to approach this goal, one spends a lifetime practicing this discipline. Although perfect peace is the most difficult state to attain, it is said that everyone can approach it through a sincere practice of yoga.

As mentioned in my previous blog, originally there were four different types of yoga created. These different types were created so that people were able to practice the kind of yoga that best fits them as an individual. The four original yogas are: Njana Yoga, Karma Yoga, Bhakti Yoga and Raja Yoga.

The Njana yoga practitioners use the intellect to attain a state of inner peace. Their whole practice is about analyzing the world around them, and distinguishing what is real from illusion. This yoga is the best kind for people who have a need to intellectualize everything about the world.

The Karma Yoga practitioners strive to attain the inner peace state through action (Karma being the Sanskrit word for “action” or “to do”). Their practice is based on taking positive action without being attached to the fruits of one’s deeds. This kind of yoga is best for those who need to live an active life and keep themselves constantly busy.

The end goal of our Hatha Yoga in English classes is to be able to meditate

The Bhakti Yoga practitioners use their emotions in order to attain their yogic goal. Bhakti is the yoga of devotion. This kind of yoga is said to be the best for people who are of an emotional nature and need to sublimate their emotions in order to attain inner peace. This yoga would concentrate on rituals, symbols, chanting. It is said that by doing so the practitioners channel their emotions to a higher state of being.

Raja yoga practitioners try to attain peace through meditation. But in order to sit down and meditate one must not only learn how to control the mental fluctuations but also to have a fit body that can manage to sit motionless with no pain for an hour. To be able to do the latter Hatha Yoga was created. This is the only type of yoga from the original ones that focuses on the physical body. I teach this kind of yoga because it addresses the body, mind and energy levels of the practitioner throughout his/her self-exploration towards inner peace.

 

Berlin Yoga: Terminology Tuesday

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As a teacher of HathBerlin Yoga: Terminology Tuesday YOGA explaineda Yoga in Berlin, I often use Sanskrit words in our classes when wanting to describe a pose or the reason behind something we are supposed to do. I try to always accompany these words with a translation, but every now and then I still see confused faces looking up at me. I realize that sometimes, especially when teaching yoga in English, it is important to not only describe the action in Sanskrit but to also offer a translation in plain English.

No matter how long you have taken yoga classes or how deep you are in your own personal practice, it’s important to understand the words being used over and over again. In an effort to explain the terms that many Berlin Yoga teachers (myself included) often take for granted that their students already understand, I am starting something I call Berlin Yoga: Terminology Tuesday. Each week we will be posting info about a term to help increase depth of understanding within your practice.

Perhaps the beginning is the best place to start….
Yoga: yolk (as in the yolk of an egg.)
The yolk of an egg has the capacity to bind ingredients together. Yoga also strives to bind or unite the three aBerlin Yoga: Terminology Tuesday YOGA explainedspects of the self: the body, the mind and the soul. Over the centuries, it has become common for people to also translate the word yoga as “union”. And since the practice of Yoga affects people in so many different ways, the definitions of Yoga seem to be multiplying as yoga spreads throughout the world.

How to Create an Effective Sankalpa

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planting seeds

Always returning to the same sankalpa is like watering a seed after you planted it.

In my last blog, “What is a Sankalpa?”  I explained that this short, positive phrase can have a very positive impact on changing your subconscious. But changing your life takes clear, focused work and commitment. As an instructor of Hatha yoga in Berlin, I have seen many students come in with some very sincere desires for personal change. When they come to my class, I try to explain the main components of creating the most effective Sankalpa to stimulate this change.

Simplicity
The subconscious does not express itself with spoken language. It can be said that the massive amount of information stored in the subconscious is in symbolic form. Symbols and images are what the subconscious uses to express itself, the most common example being our dreams.  The images and symbols we dream of could be a way that our subconscious is trying to communicate with our conscious self. But this communication is hard when the conscious does not understand the language of symbols used by the subconscious and vice versa. Through our Sankalpa, our conscious world is trying to communicate to the subconscious world. In order to do this the language used must be as simple, short and as clear as possible, so that the meaning is able to penetrate the subconscious.

Positivity
The type of wording used is also important. In this way, a Sankalpa is not like a New Year’s resolution in that it does not focus on what is wrong, but rather on what will be right. If one wanted, for example, to work on his/her stress levels then it is better that the Sankalpa formed is something like, “I can relax at will” rather than it being “I am not stressed”. We want our subconscious to pick up on the word “relax” rather than on the word “stressed”, so that we imprint energy on what one wishes to achieve rather than its opposite.

In Your Own Language
When asked to repeat your Sankalpa mentally in class, you are also asked to repeat it with feeling and emphasis. Even though I teach yoga in English, I understand that most of my students of yoga in Berlin are not mother tongue English speakers. Repeating it in the language you feel the most connected to will have a more powerful effect on your personal progress and make emphasis more natural.

Stick with your Sankalpa
It is said that one must not change their Sankalpa until they feel it has become true. If we were to take the analogy of the Sankalpa being a seed that we are planting into our subconscious, if each time we go into relaxation we plant a different seed, then the energy we wish to imprint on the subconscious would be too dissipated and our plants would not be able to grow. We should instead always return to that same seed to water it and take care of it until it is a full grown plant – able to stand on its own.