Aging and the Body in Western Yoga Culture

 

The World Health Organisation estimates that, between 2000 and 2050, the world’s over-60 population will double, bringing the number of elderly people to over 2 billion. That means more elders than children for the first time in human history.

This demographic shift is often portrayed as burdensome, expensive and even threatening. Especially in Western societies, media reports of an aging population carry a certain tone of doom and gloom. Why, in the West, do we fail to value older people? What, exactly, are we avoiding by directing our attention elsewhere? And what, given this is a yoga blog, does this have to do with yoga?

Dying tree in the sunset

One of the slow mental/emotional/spiritual changes that yoga practitioners meet with is the realization that the body is finite. The body is also full of stories; it links us to the past, as well as displaying the present. As you practice, you become more sensitive. You learn to recognize and respect your body’s limits, and to value your body’s messages to you. You learn when to push, how to push wisely and when to back off.

The practice of unifying the physical, spiritual and emotional layers of self is yoga; and the integration of the paths of yoga in daily life hopefully lead one to a higher regard for all life: the widening of the circle of awareness, love and attention. The isolated ego learns to accept its unity with all things, and all things become sacred. This is how yoga benefits the world—it teaches us to remember our interdependency.

It is precisely this all-things-being-sacred that our societies are scrambling to avoid, and this is why, I would argue, we fail to recognize and value older people. Because aging bodies often bear the scars of overwork, stress and isolation more visibly than younger ones, the depiction of older bodies—as well as the depiction of differently-abled or ill bodies—is often studiously avoided, in order to avoid dealing with these uncomfortable social realities. This is a very wide-ranging social trend and it has been, disappointingly but perhaps also understandably, reproduced in the yoga world.

Yoga is not a path to eternal youth, thinness, beauty or flexibility. It’s a highly personal dance with the reality of impermanence. It’s about death as much as it’s about life. Unrealistic images of young, thin, white, female able bodies doing yoga poses have become the norm in the yoga industry, and it has the very sad effect of sidelining this fundamental, potentially revolutionary aspect of the practice. It would be more honest to portray yoga with an image of a rotting piece of wood, or a void of nothingness (…if that could be somehow depicted).

The yoga world could stand to learn a lot from the Japanese practice of Wabi-Sabi. Wabi Sabi is an aesthetic tradition that seeks to celebrate imperfection and impermanence. In contrast to our glorification of youth and perfection (and our avoidance of anything that doesn’t fit into that model), Wabi Sabi teaches us to slow down and appreciate decay, asymmetry and what Leonard Cohen calls the ”crack in everything/that’s how the light gets in”.

So, next time you’re feeling bad about some way in which your body has changed—next time you’re frustrated about having a cold, or being tired, or feeling your bones ache when the seasons change—use it as a moment to value everything you have ever seen in this world. Use it as a moment to consider all of food and water you have consumed in your life, to think of the people who you have known, to remember the places you’ve passed through, to have gratitude for the ways in which you’ve become more interesting and more humble through your life’s challenges and your body’s stories.

Take a moment to practice a gentle yoga of the mind, a yoga that restores and cherishes your body, that celebrates and values your finiteness. Restorative yoga, yoga nidra or a gentle hatha yoga practice are good options if it helps you to do something physical. But, regardless of how you move, consider your frustration as an opportunity to change your expectations of permanence and of perfection. Take it as an opportunity to practice yoga for beginners, which is the most advanced kind of yoga anyways: breathe, release, accept yourself and celebrate that you’re still here.

English Yoga Berlin is a collectively-run studio offering yoga in Berlin. We specialize in accessible, affordable community yoga and we offer vinyasa yoga, hatha yoga, classical yoga and yoga nidra. You can find our schedule of yoga Berlin Kreuzberg classes here. We look forward to practicing with you.

Practicing Yoga When You Have Chronic Pain


Untitled-5People are often surprised that I have chronic pain, because I am a y
oga teacher and the two are somehow supposed to cancel each other out. If only it were so simple! In my life, it’s been a more nuanced relationship—I got into yoga because of chronic back 

pain (and a whole host of attendant emotional and psychosocial issues), and my practice has, over the years, both helped me and hindered me in coping with pain and injury. When it’s helped me, it’s been because it has helped me to relax, centre, clear away my mental chatter, calm my nerves, and teach me to tune in to my body’s needs and capacities on any given day. When it’s hindered me, it’s been because of a combination of my own unrealistic expectations of myself and a culture of yoga classes that emphasizes fast and hard yoga asana practice, rather than slowness, deliberation and boundaries. Overall, though there have definitely been bumps along the way, yoga (and all different types of yoga, including yoga asanas, yoga nidra, hatha yoga, vinyasa yoga, pranayama and meditation) has helped me enormously.

I picked up some tips along the way, and would like to share them with other people who have pain, limited mobility or (dis)ability issues. This is what I have learned about practicing yoga with chronic pain—I hope it’s helpful to you and good luck on creating a style of yoga that fits and nurtures you.

Select Your Teachers Carefully
Unfortunately, many yoga teachers aren’t actually trained in the kinds of modification and adjustment you might need. This isn’t their fault—it’s because the standard of training (the 200h training that most teachers have) doesn’t address injury and limited mobility adequately. Someone with a 500h training may have more knowledge, but may also not. The best thing is to find a teacher who, through their own practice and teaching, has had injuries themselves or has made it a priority to learn about injury. Look for a teacher with a lot of experience; it’s also great if they are trained as a physiotherapist, massage therapist or other bodyworker, or if they have connections to such practitioners that they can recommend to you. Such a person might also not be working in a yoga studio, but rather giving yoga classes in a different setting. (This is because studios are often run on a very specific profit-maximizing and class-stuffing business model, and people who’ve been teaching for many years are often not compatible with it!) Most important of all is to find a teacher who puts you firmly in the driver’s seat, who gives you the information and then allows you to decide how far to go with it.

Select Your Style Thoughtfully
There are many different types of yoga. I would encourage you to try a few different styles, and then select what you need on any given day or week. Yoga benefits you in many different ways. For example, if you are having a pain flare, you might find restorative yoga or some other gentle yoga to be most helpful. If you’re feeling anxious, you might want something with more movement, or more meditation. I would suggest starting with slower styles—like Hatha Yoga or Classical Yoga. Chair yoga is also a great option for people with limited mobility. When you feel that you know your own body’s preferences and limits, you can try a more dynamic style (like Vinyasa Yoga or Ashtanga Yoga). Be careful with hot yoga, or with very fast-paced yoga classes; they can be a lot of fun, but it’s often challenging to listen to your own boundaries in such environments. It’s easy to overdo it and aggravate pre-existing problems.

Do Your Research
Don’t rely on a teacher to know what your body needs or shouldn’t do; It’s great if s/he can inform you, but it’s ultimately your responsibility. You’ll feel more empowered if you actively search for information, and then can make better decisions. If, for example, you have hyper-mobile shoulder joints or a slipped disc, it’s a good idea to ask your other healthcare practitioners about particular movements that might be dangerous for you. Of course, ask your yoga teacher, too—but don’t rely solely on their opinion.

If You Need To, Do Your Own Thing In Class
So, let’s say you have some disc issues in your lower back. And let’s say your teacher is teaching a lot of forward bends on a particular day, because other students are interested in learning them. And let’s say that, due to your research, you know that forward bends are something with which you should be careful. You can start by modifying the postures (and asking the teacher for ideas about how to do so). But, you know what? If you modify and it still hurts or feels like too much, just don’t do it. Feel free to rest in Savasana until the sequence is over, or do some other asana or pranayama while the other students are bending forward. A good teacher will support you in this, and won’t take it personally. Remember, it’s your time and your practice—do what’s best for you.

Practice Alone—It Will Help You Learn Your Boundaries Honestly
We’re social animals and we all like to feel part of the group. Unfortunately, when the group is moving in a specific way and you can’t follow, it’s very common to try and push and see if maybe you can get there today. Everyone with chronic pain or disability issues knows these thoughts. If they come up for you in yoga classes (and they often will, even in very gentle yoga or yoga for beginners classes), the best way to counter them is to balance your yoga studio practice with home practice. Then, with time and space, you can figure out what works for you, and you can come to a class prepared to respect and love your body’s limits.

Share Your Feelings About It
When you feel isolated, frustrated, invisible, hurt—find a way to let it out. Part of the journey of dealing with pain is learning to share it, verbalise or otherwise express it. Pain is often a silencing and isolating experience, and making it a social experience lessens the burden drastically. You might want to let your teachers know. You might not. It’s entirely up to you, how and with whom you share your emotions, but that you do share in some way is a very important part of learning to cope with your body’s limitations, negotiate this in relationships and celebrate what you do have and how great it is.

If you are looking for injury-, pain- and disability-aware yoga in Berlin, please don’t hesitate to contact us or drop into a class. We offer yoga nidra, hatha yoga, vinyasa yoga and classical yoga, in small classes with experienced teachers. You can see our yoga Berlin Kreuzberg schedule here.

 

Berlin Yoga: Terminology Tuesday

Yoga in Berlin can come in all shBerlin Yoga: Terminology Tuesday ASANAapes and sizes. Everything from the  truly devout practices to the trendy, cult-like fashion of yoga- there are many styles and many different kinds of people practicing. Because there are so many people from all over the world who currently find this amazing city to be their home, we specialize in teaching Yoga in English. And because we believe that it can actually change lives, we teach the practices of Hatha Yoga and Vinyasa Yoga.
Although the classes are in English, sometimes I use Sanskrit words in our Berlin Yoga classes when wanting to describe a pose or the reason behind something we are supposed to do. As a consequence I often see confused faces looking up at me.  I think many yoga teachers take their students understanding of these terms for granted and just keep going. But in an effort to be very clear and to make understanding of why we do things as simple as possible, last week I started something I call Berlin Yoga: Terminology Tuesday. Each week we will be posting info about a term to help increase depth of understanding within your practice.
 
This week’s word is the basis for Hatha Yoga:
Asana – literally means posture in Sanskrit. All the yoga postures we do in class are asanas. A specific asana has a name describing the posture and then the word asana at the end of it. For example take Matsyasana, Matsya literally means fish and asana posture- in plain English- it’s the fish pose.Berlin Yoga: Terminology Tuesday ASANA