March 1st: Embodied Kundalini for the Glands Workshop

This 2.5hr yoga workshop is a great opportunity to get to know your own body in a different way, learn some Kundalini techniques and give your endocrine system a supportive boost as the Springtime arrives! Poet, dancer and bodyworker Laressa Dickey will use embodied anatomy techniques from BMC (Body Mind Centering) to guide participants through a non-dogmatic, highly personal exploration of what Kundalini Yoga can offer for the glands. For more information, click here.

English Yoga, 10997 KreuzbergWhen?  Saturday, March 1st, from 11h until 13h30

Where? English Yoga Berlin’s Kreuzberg yoga studio, Goerlitzerstr 39 (map here)

How much? sliding scale, 15 to 30euro

The workshop is limited to 10 participants; please get in touch if you would like to reserve a space.

Laressa Dickey teaches a Kundalini Yoga (inspired) Workshop

The Endocrine System: Glands & Balance

Chances are, some of us may have come across Kundalini Yoga before. And chances are, some may have walked away with definite opinions and reservations. While there is a brand of it that is perhaps over-the-top for many of us, Kundalini Yoga as a practice has much to offer in terms of kriyas (set of exercises) that target and promote health and balance in particular body systems.

This workshop will offer the chance to experience Kundalini Yoga in a non-dogmatic way, and instead through an embodied anatomy approach. We’ll work using techniques from Body Mind Centering (BMC) to learn about the endocrine system: where these glands are, what they do and why they are important for our health and well being. Then, we’ll integrate this new body awareness into our practice of the Kundalini kriyas.

Why glands? Why now? The endocrine system is an underlying support for so many of our human cycles: metabolism, sexual development, immunity, mineral and hormonal regulation, menstruation, sleeping/waking, digestion, survival instinct, etc. This system regulates the function of the body’s organs, and its job is to preserve our balance (homeostasis). This time of the year in the transition between Winter and Spring is a great time to promote balance in the body; we are not quite finished hibernating and not quite ready for blooming yet, even though we may feel the coming new season. With emphasis on the glands, we give time to really be where we are, and we “tune up” so we can maintain balance as we transition.

Come with your imagination and curiosity! Come with loose clothing and a willingness to try new things. 

About me:

As a yogi, I come to the mat also as a dancer, a poet, and bodyworker. I come from a perspective of movement, having studied dance since I was a child, and I teach (and try to live) from my experience working with the body in the study of dance improvisation and somatics. I also come with a keen interest in health and healing, and my own life experience of working with the limits of the body using yoga, expressive arts, and alternative medicine. Kundalini Yoga as a modality has been a big support to my health and development as a person, without me having had to adopt any of the perceived dogma of it. I now understand what my own Kundalini teacher used to say: “We don’t do Kundalini yoga because of how it makes us feel while we are doing it. We do it because of how it makes us feel afterwards.” It is the benefits Kundalini Yoga offers that make it meaningful to me.

  • Date: 1st March 2014
  • Time: 11 AM – 13.30 PM
  • Cost: 15-30 on sliding scale
  • Where: English Yoga Berlin

Please email englishyogaberlin@gmail.com to reserve your place.

Guest teacher Anastasia Shevchenko comes to our next Community Class

Anastasia’s yoga journey started over 10 years ago.  Throughout her growth as a yogi, she has experienced many different yoga styles, which she credits with deepening her understanding of the essence of yoga.

“In my personal practice and in my teachings, I enjoy combining static postures held for a prolonged period of time (Hatha-style) with more dynamic exercises, synchronized with the breath (Vinyasa-style). Both types of exercises have their distinct benefits on the physical, psychological, and mental wellbeing.”

On our next Community Class at English Yoga Berlin, she will guide a yoga lesson that everybody can relate to, with postures that build core strength, increase flexibility in the limbs, and relax the body and the mind. The class is open to students of all levels and abilities.
WHEN?    Thursday 21st November, 2013 (15.45 – 17.15)

WHERE?   English Yoga Berlin – Görlitzer Str. 39, Kreuzberg

HOW MUCH? Donation based / Pay What you Can

Yamas and Niyamas, Part 3

Yoga in Berlin is about more than just physical exercise. It’s about the multitude of benefits you can receive from consistent practice. Although we never push doctrine on our students, our Hatha and Vinyasa Yoga classes do incorporate a traditional understanding and awareness about how yoga can really change people´s lives when they are off the mat.

In our last blog about the non-physical benefits of yoga, we talked about the pillars of wisdom or ethical guideposts set out by Patanjali as a foundation for practicing yoga (aka the Yoga Sutras). The first being the Yamas and the second being the Niyamas. The Yamas are ethical principles about attitudes and behaviors that cause suffering (greed, dishonesty, violence, etc). The Niyamas (the second limb) are the attitudes and behaviors that yogis can work towards.

Step One: stop the behaviors that cause you to suffer.

Step Two: cultivate ones that bring you peace and happiness.

Saucha

This Niyama is often translated into English as purity or cleanliness. Those words have a lot of judgmental, puritanical cultural baggage in the West, so the way we like to explain the concept of Saucha is ‘lucidity’ or ‘clarity’. In essence, cultivating Saucha means trying to keep your space, body, mind and spirit free of clutter and garbage so that you can perceive and act with the most clarity possible. Some yogis interpret this Niyama through strict dietary observances (no meat, no alcohol) or with spiritual rituals (dawn meditation, intensive asana practice every day etc.) In our English Yoga classes, we interpret it to be about maintaining a dialogue with yourself about how your surroundings/diet/thoughts are affecting you, and striving to maintain a feeling of openness and clarity.

Where could your life benefit from a good ‘spring cleaning’? What relationships, lifestyle habits, thoughts, choices make you feel icky? How could you begin to clean up these areas?

Samtosha
Samtosha means contentment or satisfaction. Again, this can be a difficult Niyama for Westerners to understand because it sounds very close to passivity or acquiescence. But it’s more subtle than those concepts. Samtosha is about cultivating an attitude of equanimity. Yogis who practice for a long time begin to realize that all of reality is fluid, linked, and unchangeable. Underlying life’s ebbs, flows, births and deaths is a basic, unchanging whole experience. This is also the basis of modern physics: energy moves but it cannot be created or destroyed. Cultivating Samtosha means cultivating an attitude of acceptance of constant transformation and contingency. In Asana, cultivating Samtosha means accepting your body for what it is or is not on every given day, and knowing that ”you” are indeed much more than ”your body”!

Can you think of a time in your life where a big change seemed like a total disaster- but you now see that it was for the best? What changes are you afraid of now? Can you imagine accepting those changes, and even welcoming them?

 

Confused About Yoga Nidra: a Personal Story

Blue door to yoga in kreuzbergFifteen years ago I moved back to Greece for a two year stay. I had been practicing Hatha Yoga in England and wanted to continue, so I joined the nearest studio to my house that I could find.

When I arrived for my first class, the teacher told me that this type of yoga was called Yoga Nidra but didn’t really explain what that meant. At this point in my yoga journey, I understood that there were many types of yoga. I had heard that the main differences had to do with the way the sun salutation is taught in different schools. But this didn’t bother me as it seemed a pretty small deviation.

Little did I know that Yoga Nidra meant that more than half of the class was to be spent in “shavasana” practicing relaxation! Every time the teacher would say it was time to go into the dead man’s pose I would think to myself, “already?.. but we hardy did any yoga!”. I hadn’t understood that practicing the relaxation was “doing the yoga”. It was the mind doing the yoga rather than the body.

Concious deep sleep yoga in Berlin

As soon as she would start talking, my mind would slip to another place. It felt as if I was not there at all but I could not tell you where I had gone either. It wasn’t that I was thinking of thousands of thoughts, on the contrary, I couldn’t remember a single thought! But I also knew that I had not been present since I couldn’t remember anything the teacher had said. It was a very strange experience. When I asked her if I should be concerned about this phenomenon, she told me not to worry because my subconscious had registered it all. But I wasn’t convinced.

I guess what was even stranger is that I kept on going back every week, for a year! Each time not able to grasp a single word my teacher had said!

It wasn’t until years later, while reading a book about Yoga Nidra, that I realized that during this period of my life I had started having my first lucid dreams. This means I was able to realize that I was dreaming while I was dreaming and could, as a result, be in control of my dream. Although this is not the objective of Yoga Nidra and a practitioner should not waste energy trying to achieve this state, the book said that it was a side effect that comes from practicing this kind of yoga.

yoga nidra dreamingWhen I made this realization it became obvious to me that this course had not been a waste of my time. My subconscious had actually registered everything after all! I started wondering: if lucid dreaming, (which I consider to be a beautiful and empowering experience) is only a side effect of yoga Nidra, then how powerful can the direct effects of yoga Nidra be?!

 

Without further thought, I returned to my mat and started practicing again.

If you are interested in trying out this enlightening style of yoga, join English Yoga Berlin in our Kreuzberg Yoga studio on Tuesday nights at 8pm.

Deep Yoga for Deep Tension: Intro to Yoga Nidra

Berlin Yoga Nidra in EnglishDepending on where you are from or how far you are in your own personal yoga practice, you may not yet be familiar with Yoga Nidra. But with all the stress going on in the world, and more specifically, in our everyday lives, finding ways to relieve deep tension in our bodies and minds is becoming increasingly important.  We have been practicing Yoga Nidra but have never offered classes in our English Yoga studio in Kreuzberg.  In September, we decided it was time to begin.

Yoga Nidra is the practice of conscious deep sleep.  It is a specific yoga in and of itself where we learn how to relax deeply by practicing pratyahara, or detachment, with the eventual goal of attaining a state of inner peace. When we practice Yoga Nidra we enter a state of very deep relaxation in which we travel through the layers of our conscious, subconscious and unconscious minds.

3 Types of Tensions
When you think about your life, you may think that there are a million kinds of tensions around every corner, just waiting to cause you stress. But the tensions that people experience could be divided into three basic categories:

  • Muscular
  • Emotional
  • Physical

Muscular tensions arise from the body itself, the nervous system and through endocrine imbalance.  Emotional tensions arise from the duality of emotions such as love/hate, joy/sadness, success/failure, which we are not able to express freely. This inability to express our emotions means that they become repressed and get deeply rooted in our unconscious.  Mental tension arises from excessive mental activity. The monkey mind can be a whirlpool of fantasies, confusions, and oscillations of thoughts which when uncontrolled can become a source of real discomfort and pain.

Some of the techniques used in order to cleanse these tensions include the rotation of consciousness, concentration on different sounds, opposite sensations, rapid imagery and visualization.  Through the practice of yoga Nidra the practitioner undergoes a cleansing of mental, emotional, and physical tensions.

To experience this practice for yourself, check out our newest Yoga Nidra class in Kreuzberg.

 

What is Drishti- Part 2

In our last blog about the definition of Drishti,we talked about using this “gaze” as an anatomical tool to self-correct your posture while practicing yoga. But we also highlighted it as a useful implement to quiet the mind and increase relaxation while avoiding obsessive thoughts. But the benefits of this aspect of yoga can go beyond simply a place to look during Downward Dog.

Another important subtlety in the concept of Drishti is in the different ways of gazing. This is a variation on the practice of detachment but specifically, a Drishti can be described as ´soft´, ´pointed´, ´wide´, ´gentle´, etc. Again, there are very practical reasons for this. Even though Patanjali never gazed at a computer screen, he could imagine what hours of single distance, harsh gazing can do to your eyes. Varied distances of Drishti, as well as varying degrees of hardness or staring in the postures, helps to exercise the optical nerves and reduce the strain that can produce tension headaches.

Early yogis and yoginis realized that the quality with which you observe something radiates through your body. Your body naturally becomes more tense and rigid, or soft and relaxed, depending on how you are looking at something. A soft Dristhi promotes internal reflection, relaxation, meditation. A harder one pushes the focus externally. Both can be useful, but the eyes should never strain.

So, the next time you find your eyes wandering, watch your mind and body, and see if you can notice how your Dristhi affects you. And next time you practice yoga, play with your gaze point and see how it affects your practice and your life.

For more information about our new schedule for Yoga in Kreuzberg check out our English Yoga classes.

The Beauty of Detachment

There are many views on the concept of “detachment”. Some people believe that learning
detachment is useless because life should be lived to its fullest. Others believe that practicing
the art of detachment is dangerous because if nothing affects us we cannot rid the world of its
many injustices. Others believe that detachment is a source of strength and inner peace.

Pratyahara, the yogic word for detachment, has often been badly misunderstood. Yes, we
should live life vividly and enjoy it. Yes, we should speak out against injustice and take
action. But there is also strength in learning how to practice proper detachment which can
help us all to live better lives.

Exif_JPEG_PICTURE
Imagine you are looking at a painting about life. Imagine that you are standing so close to
the painting that your nose is practically touching the painting. All you can see are a couple
of colors and shapes. You are too close to be able to look at the whole picture, to even know
what the painting is about. You are too attached to what is happening right there in front of
your nose and are incapable to see further. Now say you decide that you want to back up
from all the vivid colors and non- understandable shapes and so you distance yourself to about
a kilometer away. You look at the painting again but you are so far away that you can only
see a fleck of something. Once again you cannot know what the painting is about. And this
is where appropriate detachment comes in. You need to find the appropriate distance, not too
close and not too far, to be able to truly appreciate what the painting is.

This same idea is valid for our lives. We need to cultivate the appropriate detachment to be
able to see what our life is about. We can’t be too involved or too distant. By finding just the
right distance, we can see what piece of the puzzle is missing and where to place it. This way
we can live life vividly but without being blind to the problems of it. This way we can rely on
our inner strength to change what needs changing.

Pratyahara is an important step of Raja Yoga. In our English yoga classes in Berlin, we learn
detachment through observing our bodies and respecting the limits our bodies set. We also
learn this through the practice of Tratak, or candle gazing. But mostly we learn it through
the practice of Yoga Nidra. Exercises such as counting your breaths backwards without
interfering with its rhythm are perfect ways to learn detachment.