Myths about Weight-loss and Yoga

It was quite unexpected one day when I tried to open an article about body positive yoga and was then slapped with a popup for a weight loss ad. Like a slap in the face, I presumed I was going into friendly territory, and then was shamed for it.

“You would look so much better if…”

I proceeded to communicate with the manager of the web-platform (not the same person who wrote the article), to explain to them how these ads are detrimental. He refused to acknowledge my point of view, explaining to me why my feelings were invalid, and his were correct (a clear case of mansplaining). I think I know when I feel shamed. And when a weight-loss ad pops up while I’m trying to read an article about powerful abundantly-bodied yogis, this is exactly what “fat-shaming” is about. And sometimes it’s not so obvious to those doing it: “The shaming may be performed under the guise of helping the person who is overweight/obese realize they need to lose weight or they will die, become ill, and/or never succeed in life or relationships.” I should not have to be reminded of the so-called beauty standards outlined by mainstream media when I’m trying to find solidarity in connecting to my body with positivity. The term “weight-loss” is grammatically “negative” in and of itself. But I don’t want to dwell on semantics. Body Positivity is about connecting to one’s own body the way it is right now, loving it, owning it; whether that body fits mainstream standards of ability, size, skin colour, gender, or not. Body Positivity is about disregarding the propaganda that capitalism wants to sell us through whatever new trend of the day is, and just being present and accepting our bodies for what they are. In my opinion, the hottest people are the ones who are able to do that, they shine from the inside – they glow with bliss and love of their own bodies. It’s powerful and inspiring.

unhealthy weight-loss

Unhealthy weight-loss

“Body positivity and the wish to lose weight go hand-in-hand…”

Obviously this guy knows nothing about body positivity, nor has any experience about the wish to lose weight. As a female-socialized person who never fit into any beauty norms, I can attest to the experience that I never felt less at home in my body than when I wished to lose weight, nor did I feel any more positive about my body than when I did actually lose weight. Now, at the heaviest I am in my life, I feel the most at home, the most happy. I look in the mirror, and I say “look at that hottie!” About 8 years ago I was on a strict diet that was supposed to alleviate the painful symptoms I had from endometriosis. I lost a lot of weight very quickly, I was 20 kilos less than I am now – in the so-called BMI ‘normal’ weight range, even though my ribs were sticking out. But my immune system got depleted and I kept getting sick. And the symptoms continued to perpetuate. According to the BMI, today I would be classified as ‘obese.’ But I have no desire to lose ‘weight.’ The mass my body has is mostly composed of thick muscle and strong bones. Yeah, I have some fat around my middle, I enjoy a few beers now and then. But according to my doctor, I am very healthy for my age. And I don’t lose connection to my breath while I’m both demonstrating as well as talking through the approximately 30 chaturungas in my yoga classes, as well as practice handstand, and forearm stand regularly. I hardly ever get sick these days. I’m flexible, strong, commute by bicycle and move easily in my own body. If I lost weight, I’d lose muscle and strength.  The BMI is a load of bollocks.

forearm stand to scorpion

Moving up to Scorpion pose

Look at these athletes, how strong they are… I’m sure some of them would be classified as obese. If you slapped them with a weight-loss ad, they’d scoff in your face! I don’t think that losing weight should be a goal for anyone. Especially when it means that some people can take this concept to the extreme and develop eating disorders. I can get behind the idea of being healthy, but at cost to whom? And what’s in it for someone who runs some random web platform to tell others what they should or should not do with their own bodies?

“You should eat healthy…”

The manager of the website went on to explain to me that many of their “readers have a long history of health related issues where many of them are related to unhealthy diets and eating habits.” Firstly, I don’t know how he could know this, he’s judging his readers based on analytics and statistics from what they click on. Just because someone falls prey to the latest weight-loss trend does not mean they have ‘unhealthy diets’ or are even ‘overweight.’ Both of these concepts are based on culturally-constructed marketing concepts sold to us by multi-million dollar companies. Secondly, even using the term ‘healthy’ for food is ridiculous. How can something that is dead be ‘healthy’? Okay, sometimes people eat food that is not dead, but most of us will eat dead and / or processed plants or animals. ‘Healthy‘ refers to an organic material, plant or animal, that is alive and thriving. When we eat, our bodies take nutrients from what we consume, not ‘health.’ One could say that “Kale is nutritious” because it contains a lot of nutrients that human bodies need to remain healthy. But so does a bag of chips and a glass of beer! I just found out about this trend in Berlin called BierYoga, I’m all for it! Why not bring together two things you’re passionate about? I’ve heard some German yogis say that they will never drink beer because it gives them a thick belly. As the old school yogis proudly display their beer bellies, these westerners fall prey to capitalist vanity. I myself don’t see the point of such restrictions, and want to enjoy my life with a few beers now and then. And I will rock my belly in a bikini, despite your jealous sneers. Yes, I do think that fat-shaming comes from a place of jealousy over the fact that this ample-bodied person allows themselves to indulge in the enjoyment of eating and drinking, and the one watching their waistline places themselves in a prison of calorie-counting and latest diet fads. Who’s the one with the ‘unhealthy’ eating habits here? It’s not so easy to say, is it?

“Emotional over-eating is the cause of obesity …”

Some people, no matter how careful they are with what they eat are still unhealthy, and those who just eat whatever they want whenever they want are very healthy, like myself. Emotional over-eating is not the problem. And I would even venture to say that emotional over-eating may stem from the very thing you keep pushing at people. Mainstream beauty ideals tend to alienate more people than they include. Weight-loss ads just create more eating disorders than they help people get healthier. Contemporary western society is so food-obsessed that we’ve lost track of what food can do for us as social human beings and how we can connect to each other. People are constantly counting calories, worrying about whether what’s in their food is GMO or contains this preservative or that salt, or whether something is deemed as organic or fits in with the latest hipster trend and makes them look cool. I fear that people don’t enjoy their food anymore, that it’s become a status symbol, something to post on Facebook. I’ve heard people say “at our age, we have to leave more on our plates” when ordering at restaurants. So… what happens to the food on your plate? It gets tossed in the garbage. This just emphasizes your status as a wealthy person who can afford to order a lot of food, and then not eat it, because you’re ‘trying to keep slim.’ This makes me so angry when I see food go to waste. Food should *not* be a status symbol. In most places of the world, people eat what they can get their hands on. They cherish the food that they have available to them, because there IS nothing else. I grew up with food as a social tradition. We would gather around a feast. Food was important to keeping our culture thriving, and over-eating was a sign of respect. And we would never, ever leave food on our plates. If we couldn’t eat it all, we would put it away as leftovers for the next day, because there was a time when my family remembered having very little or nothing to eat and they didn’t want to go through that again. In South Korea, over-eating is one of the most popular things to marvel at – it has become a kind of sporty entertainment! And here in the west, we’re ‘counting calories.’ Except for the lower-income people who don’t have access to fresh produce. Could these so-called ‘food deserts‘ be the cause of obesity in the United States? These are also often in places where city folk don’t venture to go, there are no yoga studios in a lot of these lower-income regions, no soccer fields, no cooking classes. People are struggling for survival in a society that deems them under class, they don’t have time to count calories or the money to buy better food.

“Obesity IS the cause of many illnesses our society is suffering…”

The capitalist machine has invented a fear of ‘fatness’ to sell us overly-priced food and weight-loss regimes. The capitalist machine has also invented fast food, deep fryers and over-sweetened our cereal, so that they can feed the machine, shower us with images of what we should look like and sell us back weight-loss regimes. It’s a well-thought out campaign to keep profits high and consumers feeling shitty about how they look. This is the reason why weight-loss ads earn money for web platforms like this one I went to. The manager claimed that he would like to represent diversity, but he wants to keep the website going. Yup, weight-loss ads sell, and diversity makes you no income, because it is revolutionary and counters capitalistic devices. I’m not going to disagree that a lot of excess fat in the body contributes to heart disease and limited mobility. But people get heart disease who are slimmer as well, and limited mobility can be caused be a lot of different reasons. When I was attending the first module of the yoga therapy teacher training program, the teacher, who’s also a practicing orthopedist, asked us if anyone knew what the main reason for bad knees was. A fellow student piped up, believing that obesity was the cause. He shook his head, ‘no,’ and said that’s one of the most common misconceptions. Yes, people who carry around extra weight, like myself, stress their knees more than smaller people. But that can actually create more strength in the knees, because of the pressure on the bones. Time and again, with every illness in the body, he kept referring to “too much sitting” as the most common cause of illness in our society.

Advertisers feign interest in people’s health in order to make more money for themselves. They don’t actually care about the health of other people. If they did, they’d stop shoving images of plastic unattainable bodies at us, fast food and weight-loss campaigns. If you really want to help people get more healthy, you’d actually go into lower-income communities and open up community kitchens with affordable nutritious food, cooking classes, economically-accessible exercise programs and community events that get people interacting with each other and moving around. Reduce the workweek, so people spend less time sitting at desks. Provide everyday office activities that everyone would enjoy – going for a walk or lunchtime yoga. Weight-loss ads only benefit those who are selling the ads, nobody else. Body Positivity is about enjoying yourself, your body, how it is now. My interpretation of mindful eating is rather than a selfish and vain approach of ‘watching what you eat’, to enjoy and be thankful for what I have to eat, and to recognize the connection between all of us on the planet through food.

Juli teaches Community Yoga classes in Berlin, with a focus of creating space for those who feel marginalized by mainstream yoga, offering classes both in German and English. Juli offers two weekly Vinyasa Flow yoga classes at our English yoga Kreuzberg studio

History and Evolution of Yoga- The Workshop

Photo by Patrick Hendry

Photo by Patrick Hendry

Yoga is 4000 years old. No, no it’s not! It’s 400 000 years old! What? No, Hatha Yoga is only 1000 years old. What yoga are you talking about? Yeah, I heard that there is even the yoga of singing! Is that even a thing? Sure! But what does that have to do with anything? But yoga belongs to the Hindu religion, right? No, it’s also buddhist and Jainist. No!… everyone says yoga has nothing to do with religion! But what about the Bhagavad Gita? It constantly uses the word yoga. That’s about a war! How uspiritual! Is Yoga spiritual? Isn’t Tantra Yoga all about sex? And where does Hot Yoga fit into all of this anyway? I’m not sure Patanjali would consider that yoga at all! Pata- WHO?

Feeling confused about Yoga’s history?

Come and join the lectures on History and Evolution of Yoga and Yoga Sutras of Patanjali.

In History and Evolution of Yoga we will explore the basic most important texts of Yoga, samkhya philosophy, Classical Yoga, Tantra Yoga and Hatha Yoga. We will talk about the spirituality behind yoga and the various philosophies that accompany it.

In the Yoga Sutras of Patanjali we will explore the eight fold paths of classical yoga, giving special importance to the ethics and moral observances, as well as the practice of detachment.

What:

History and Evolution of Yoga

The Yoga Sutras of Patanjali

When:

May 7th, 15.45-18.15

May 8th, 13.50 -15.50

Teacher:

Pinelopi Sioni

Pinelopi Sioni

Where:

AIKIDO am Gleisdreieck, Tempelhofer Ufer 36, 10963 Berlin

AIKIDO am Gleisdreieck, Tempelhofer Ufer 36, 10963 Berlin

Price:

25 Euro (40€ for both lectures)

25 Euro (40€ for both lectures)

Feeling you want more? These lectures are part of the Dynamic Mindfulness teacher training course in Berlin, and have been opened up to the public. Check out the full course if you wish to go deeper into your yoga studies.

Pinelopi usually teaches Hatha Yoga and Pregnancy Yoga in Kreuzberg Berlin.  These lectures, however, will not take part in our English Yoga Berlin Studio, but at the Aikido center as mentioned above.

So you want to be a yoga teacher?

Making yoga in Berlin more accessible

Small yoga classes in Berlin

At English Yoga Berlin, we get several email requests a day from brand newly-trained yoga teachers to join our team. Unfortunately, we can’t accommodate all of their requests. We pride ourselves on remaining small and community-based, because we believe small classes are especially beneficial to people who are new to yoga or those who want to advance their practice in a safer environment. At larger studios, there may be more opportunities for new teachers, but also more competition.

So you’ve got a 200 hour teacher certificate. What do you do next? How do you start?

Put yourself out there. Get to know the studios in your city. Attend classes to find out if it’s a right fit for you. Try out different studios, maybe the atmosphere is different? Once you find one you like, become part of their community. Do a work exchange, like cleaning or working the front desk. Get to know the other teachers, perhaps they need assistants some time. What does not work is writing unsolicited emails. No matter how amazing your youtube videos or your previous work experience is, nothing beats face-to-face contact. Your email will just get a standard response, if any at all, and be forgotten. This process can take some time, so be prepared to have another job to pull you through until your yoga career takes off.

Practice. Practice. Practice.

While you’re trying out different studios, keep up your training and practice teaching. Some newly certified teachers have already had years of teaching practice before they started their teacher training, and some are just brand new to yoga. And of course, many are in-between. Not only does this help you gain more confidence as a teacher, but it also helps you to build up your clientele. A yoga studio looking to hire new teachers will ask how many students they can bring to the studio. Start by teaching friends in your living room, and they will tell their friends, and that’s how your student-base grows. By-donation outdoor classes in the warmer months help to gather interest by passers-by. Once you’ve built a small following, you can begin to rent space for weekly classes or workshops.

Self-promotion.

Most people don’t equate becoming a yoga teacher with requiring marketing skills. But these days, almost any job field does. Being a yoga teacher most often means being self-employed. The work is precarious. It ebbs and flows with the popularity of yoga in your area, how many yoga studios there are, and how well you can promote your classes. Some months will leave you dry, others will be overflowing with abundance. If marketing feels overwhelming, you can start small. Make your own flyers or business cards to pass around. Start a website. If you can’t afford it, there are many free options available, even a simple blog or Facebook page does that extra bit.

Will I earn enough to make a living?

That depends. If your lifestyle has a lot of expenses, you may not be able to do it. If you are happy living a modest lifestyle and saving when you need to, it’s more possible. If you move to a small town that has no yoga studio, and people have been waiting for you, you could be very lucky. Mostly though, and especially in bigger cities with tonnes of yoga studios and budding teachers, the chances are slim. Most teachers have other jobs on the side or a partner’s support. One way that a lot of studios and established teachers earn money is through offering yoga teacher trainings. And eventually, established teachers do guest appearances and special workshops, and can get more renowned in the yoga world. Being a yoga teacher is more than simply teaching yoga.

English Yoga Berlin offers different types of Yoga in Kreuzberg. We have small yoga classes that encourage an intimate environment and increased awareness. Check out our schedule to attend a class of Vinyasa Yoga, Tantra Yoga and Hatha Yoga in Berlin.

English Yoga Berlin – Spring Offerings

Just remember in the winter
far beneath the bitter snow
lies the seed that with the sun’s love
in the spring becomes the rose

– Janis Joplin, The Rose

 

Greetings Yogis!

Here are some seasonal updates from all of us at English Yoga Berlin. We are bringing on Queer Wednesdays, a new workshop series for yoga and the lower body, and lots of fun new knowledge from courses that our teachers are attending!

Queer Wednesdays

Juli and Kanchi are bringing two new weekly classes on Wednesdays that prioritize a space for queer and trans* people to practice yoga. Click here for more details!

Pedro’s Return!

Pedro will be returning to us at the end of March bringing back Tantric Tuesdays and lots of new workshops at the Lab! Check out our schedule for more info!

Restorative Yoga Workshop Series

Juli is guiding six Yoga workshops for the lower body, based on techniques from Svastha Yoga Therapy. The workshops have a specific focus on the feet, knees, hips, lower back, menstrual pain and everyday activities. Workshops are held on Sundays 18.00 at The Lab. For a more detailed description, click here.

Growing as Teachers

We are currently expanding our knowledge through attending two new courses: Yoga Anatomy and Yoga therapy. We’ll be bringing some changes into our teaching methods at our regular yoga Berlin classes. Come and experience new ways of breathing, protecting your back, and taking care of yourselves!

We continue to be thankful for your practice and your support. We wish you a good transition into spring, lightness and end of winter!

Queer Yoga Wednesdays

Queer* Yoga Wednesdays started as a collaboration between Kanchi and Juli to bring two queer yoga classes together in one evening. We called it queer Wednesdays to prioritize a space for queer and trans* folk. Allies and other misfits are welcome.

As of May 2016, Kanchi returned to Freistil Yoga, and Juli continues to teach a Queer* Yoga Flow class on Wednesdays at the English Yoga Berlin, Görlitzer Str. 39, Kreuzberg Yoga Studio.

When: Wednesday at 10am-11:30am (10h – 11.30h) Queer* Yoga Flow

Prices: Community Class prices for low- / no-income folks, Regular prices for those who can afford it


Why “Queer” Yoga?

In western contemporary society, yoga classes can often feel excluding to those of us who are not middle-class, white, thin, flexible and cis-gendered. A common misconception is that if you don’t look like the person on the cover of a Yoga Journal, then you are probably doing yoga so that you can work towards that ‘ideal.’ For those of us who don’t, it can be discouraging to even attend a yoga class, knowing that we might be seen that way by others in the room.

When the room is filled with stereotypical “yoga-bodies” and unawareness of heterosexual and cis-sexual privilege, it can make some queer and trans* people feel uncomfortable and unable to focus on their own practice. And often the language used in mainstream yoga classes can be very hetero- and cis-sexist. As queer yoga teachers, we can take the first step in making the space (and the practice) more queer and trans* friendly.


queer yoga

Juli teaches Vinyasa Flow

Vinyasa Flow Yoga

Vinyasa Yoga is about breath-synchronized flowing movement. This particular class focuses on strength building and promoting awareness of one’s own ability at the present moment to move comfortably and freely while carrying one’s own weight. This class is open to both beginners and experienced students, as well as those with injuries, chronic pain or limited mobility, as options and modifications for poses are offered by the teacher. Read more about Juli.

 

 


Kanchi teaches Body Positive Yoga

Body Positive Yoga

This class is for all shapes sizes genders and ability levels, including beginners. Kanchi took up the practice of yoga almost 20 years ago and found that the physical practice and the philosophies allowed her to develop a positive connection with her body and healthier approach to dealing with emotional challenges. She completed her 200 hours training in Feb 2015 and her yoga for all 25 hours training in July 2015. She specialises in working with queer, trans and bigger bodies, but her classes are open to anyone who wants to develop a more positive and healthy connection with their body (and therefore themselves).

 

 

 

Tips for starting your personal meditation practice

meditatorOne way to describe meditation is that it is to experience what is happening, like we’re watching a film, rather than like we’re the protagonists. To witness with detachment. And then, behind the stream of impressions, you discover the one that is witnessing. It’s like coming home.

There’s very many meditation techniques, from all parts of the world and times of history. One of the most popular is to just sit quietly following the free-flow of breath. Although some meditations use movement, many of the best meditation practices for beginners rely on sitting completely still.

Today, with phone apps like Headspace, endless amount of guided meditations in YouTube, audio files, books, etc., it is not too difficult go get into meditation. These learning and practicing aids are good and useful, but there’s no substitute for the direct guidance of a teacher, and the inspiring energy of a group of meditators sitting around you.

Once you choose a method, and maybe a class or a group of friends to meet regularly with, you may want to set a few minutes of each day to “come to yourself”. Having a daily (or semi-daily) meditation practice, as short as five minutes, will simply change your life. You’ll be wondering how you lived so long without it.

Here’s some things to consider if you want to try it out at home. Think of it as an adventure, an exploration of the inner landscape. Each day, you sit for a few minutes to go into another dimension for a little tour.

  • Find a suitable space, away from disturbance or too much activity. Make yourself a little corner for you and your meditation.
  • Find a suitable time. The best time can only be determined by you. Maybe link your meditation practice with another activity that you must perform each day (do it either before or after that activity).
  • Set a timer, so you don’t have to think about it, but also so that you meditate just the amount of time you decide.
  • Do it on a fairly empty stomach.
  • Do it without caffeine or sugar highs.
  • Consider your pose. If you sit on a chair, don’t lean against the backrest and have your feet flat on the floor. However you sit, have a straight back and, most importantly, be comfortable. When your body distracts you often from the meditation, then you know is time to review your pose.
  • Remain still. The stillness of the mind is easier achieved and maintained when we don’t move the body. The simple act of being still (not acting) activates the parasympathetic nervous system.
  • Set an intention to be there. Just a decision that you will be engaged in the meditation; for example, that you will be present (if you tend to daydream) or alert (if you tend to doze-off). Make it positive.
  • Come to the meditation without expectations. But if you do have expectations, then be aware of them and how they influence you.
  • Keep a journal. It is a great tool to chart your journey and keep your meditation in perspective. Don’t use it to analyze, evaluate or judge your meditation, simply note your experiences and insights.
  • If you ever combine your meditation with other yoga practices, do them in this order: yoga poses, breathing exercises, relaxation, meditation.
  • Breathing exercises, specially Nadi Shodana, are an excellent complement to meditation and will give you a deeper experience if you practice them before.
  • When you end the meditation, move slowly and mindfully.  But don’t try to hold on to the meditative state.  Just be natural and engage life fully. 

At English Yoga Berlin we host Tantric meditation courses.  Stay tuned for the next one, or send us an email to find-out more.  All of our Hatha Yoga, Vinyasa Flow and Tantra Yoga classes include the meditative deep relaxation Yoga Nidra, or a similar guided relaxation.  See our schedule for details.

Body Positive Yoga

pic_bodyposi2This Sunday, Juli will be away and Kanchi brings Body Positive Yoga to our Vinyasa Flow Yoga community class.

When? : Sunday, October 25, 2015 (4-5:30pm)
What? : Body Positive Yoga
How Much? : 12€ drop-in / reduced rate (pay-what-you-can)
Where? : Our Kreuzberg Yoga Studio

Kanchi uses her 20 years of experience practicing yoga to provide Vinyasa Flow or Hatha / Hatha-Flow classes that are designed to provide a safe environment for people of all shapes, sizes, genders and ability levels to experience a yoga asana practice and build a deeper connection with their bodies. All of Kanchi’s classes are queer & trans*friendly.

Why Community Classes?

If you’ve been following our blogs or attending our classes, you know that we’ve been offering sliding-scale community classes at English Yoga Berlin since June 2013. The rising cost of yoga classes in Berlin can deter lower- / no-income people from seeking out a practice that could potentially help them deal with stress and burn-out, or symptoms of chronic illnesses that with less income are harder to treat. We’d like to be able to provide a place where people can learn about the benefits of yoga without worrying about the cost.

Why Body Positive Yoga?

In Juli’s blog “I’m No Barbie Girl”  she outlines the problems of the modern western yoga industry and how it paints a picture of the picture-perfect yogi. This can also be a deterrent to practicing yoga for those who don’t fit that type and who feel they must be flexible to practice yoga. If you’ve ever taken one of our Tantra Yoga classes, you’ll know that yoga is not just about the postures, there’s a whole other world! Literally anyone can practice yoga.

Why Yoga for Queer and Trans* folk?

Also part of body positive yoga is making the space safe for queer and trans* people. When the room is filled with stereotypical “yoga-bodies” and unawareness of heterosexual and cis-sexual privilege, it can make some queer and trans* people feel uncomfortable and unable to focus on their own practice. And often the language used in mainstream yoga classes can be very hetero- and cis-sexist. As queer teachers (Juli and Kanchi), we can take the first step in making the space more queer and trans* friendly.

We’re looking forward to Kanchi’s Body Positive Yoga on Sunday! It’s a great fit for us at English Yoga Berlin and especially for Juli’s Vinyasa Class.

A Brief Introduction to Kundalini Yoga

What I don’t mean by Kundalini Yoga

When you hear the term Kundalini Yoga, you may think of the white turbans of Yogi Bhajan and his 3HO. As it happens with many yogic and Sanskrit words, Kundalini is a very old concept that is today almost exclusively associated with the movement that first (or most) popularized it. Yogi Bhajan’s is merely one interpretation of Kundalini Yoga, and a very recent one at that: Kundalini Yoga was first mentioned in the Upanishads around 500BC, Yogi Bhajan’s version dates from 1968.

Born to a Sikh father and a Hindu mother, Yogi Bhajan took the teachings of his yoga guru, Swami Dhirendra Brahmachari, and amalgamated them with the Sikh doctrines of his spiritual leader, Maharaj Virsa Singh. So one could say that Yogi Bhajan’s yoga is a marriage between the Hindu and Sikh traditions (hence the turbans). He wasn’t the first to introduce Kundalini to the West (John Woodroffe did that in the 1910s), but he was the first to remove the secrecy that had surrounded these practices since the dawn of time. He was also extremely successful at spreading his teachings through his controversial Healthy, Happy and Holy Organization (3HO).

Kundalini Yoga has been closely associated to many yoga traditions for centuries, and is a fundamental aspect of Tantra.

What I mean by Kundalini Yoga

According to the tradition in which I was educated; the Tantra of Swami Satyananda, Swami Sivananda, and their teachers all the way to Adi Shankaracharya in the 8th Century; Kundalini Yoga is the science of awakening powerful dormant energies in our body.

Yoga understands man as a group of five interconnected layers, each more subtle than the previous. They are the containers of our true self. These layers are:

1. The Physical Layer

2. The Energy Layer

3. The Mental Layer

4. The Wisdom Layer

5. The Bliss Layer

The physical layer is what we know as the body. The mental layer includes our automatic thoughts and feelings, as well as the experiencing of our senses and our instinctive impulses. The Wisdom Layer, also known as the higher mind, contains our intuition and intellect, our capacity for judgment and our awareness. The bliss layer is thus called because it is experienced as a permanent state of spiritual bliss; a consciousness of completeness.

And what about the energy layer? This is the realm of aNadis subtle life force that animates our whole body. Eastern models of man agree that the body is permeated by energy channels (called Nadis in Yoga, and meridians in Chinese medicine). The energy that flows through these subtle channels, the Qi of Qi-Gong, the Chi of Thai Chi, the Prana of Pranayama, is the stuff that Kundalini is made off.

In the yogic model, it is said that there are thousands of channels moving prana through the body. Of these, three are most important: Sushumna, which runs along the spine, from the perineum to the crown of the head; and Ida and Pingala, which run in a weave alongside Sushumna. Ida and Pingala cross Sushumna at several points, at each of which we find one of the major chakras (see image).

So what is Kundalini? It is a latent energy that resides at the root of Sushumna, in the location of Mooladhara chakra. This energy can be awakened and made to ascent along the main nadi, lighting up our chakras like a Christmas tree. This event, known as Kundalini awakening, activates currently silent parts of our brain and our energy body, endowing us with all sorts of fantastic powers and abilities. This is the goal of Kundalini yoga.

Before we awaken Kundalini though, we must first purify the nadis, then awaken the chakras, and finally prepare Sushumna for the passage of this energy. This is a process that takes years, even decades, but along the way one reaps the many benefits of this sort of practice.

With only a few months of practicing the Kundalini techniques, one starts becoming aware of the prana flowing through the body. This awareness increases our perception of self, allowing us to be more conscious of our posture, our mental fluctuations, and even our normally unconscious radiation. Working with the chakras quietly develops abilities that we never thought we could cultivate, like our intuition, our receptivity and our ability to communicate beyond the words we use.

Personally, I don’t care about raising my Kundalini this year, but I have found in the practice of Tantric Kundalini yoga a ready tool to live a more plentiful and satisfying life. Furthermore, the methods of this ancient science can be used for all sorts of therapeutic and practical reasons, or simply to get more energy (stamina) and mental strength.

In his Classical Yoga lessons at English Yoga Berlin, Pedro teaches many of the Tantric Kundalini methods, such as Shambhavi Mudra, Agnisara Kriya, and various powerful pranayama techniques .

What is Karma Yoga and How Can I Practice it?

Karma is one of the most famous and, at the same time, misunderstood Sanskrit words. But its meaning is quite simple and unambiguous: Karma = To Do. All action is Karma. Of course, there is also the so-called Law of Karma, which is one of the most beautiful and universal laws, recognized both by science and metaphysics: Everything happens in pairs –cause and effect, action and reaction. And this is what people usually refer to when they use silly expressions like “Bad Karma”. Yet, in its widest sense, the word Karma means the sum aggregate of who we are; the result of all our actions, thoughts, and feelings. Swami Vivekananda compares each individual action (thoughts and feelings too) to a single blow of the sculptor on stone. Karma, in this sense, is the resulting sculpture: the sum of all the blows. Who we are.

“We are responsible for what we are; and whatever we wish ourselves to be, we have the power to make ourselves. If what we are now has been the result of our own past actions, it certainly follows that whatever we wish to be in future can be produced by our present actions; so we have to know how to act.”
(Swami Vivekananda)

marx engels

For the purposes of this post the word Karma takes is most basic meaning: Action. And so Karma Yoga is the yoga of action. Or the pursuit of self-knowledge by doing. And what is it that we should do? Anything that needs doing! Karma Yoga allows us to become more conscious by carrying-out our daily duties and tasks. Sounds great, doesn’t it? But it’s not that simple. Work or action doesn’t in itself lead to self-knowledge. Only work that is performed with awareness and detachment, qualifies as Karma Yoga. The work itself is not even that important; how we do it is what counts.

When we act in the attitude of Karma Yoga, we become conscious of our reactions, of the mental expressions of our work. Do we become frustrated with failure? Are we over-eager for the results? Do we manifest impatience, insecurity, carelessness? Through Karma Yoga we can access this knowledge about ourselves, while remaining centered. We don’t get swayed by what we discover, we simply experience. Through this practice we let go of expectations, mental or physical blockages and anything else that makes us dependent or repels us.

Do you want to try it? Next time you set down to do your work, remain present and aware, keep returning again and again to be fully in what you’re doing. Be conscious of all the tendencies of your mind (boredom, restlessness, etc.) and let them be — just do your work and be the witness of everything that happens around that.

Becoming a Karma Yogi doesn’t happen overnight. But if you’re sincere, and you stick to it, you will start noticing some very strong effects with only a few weeks of regular practice. Whether you do house-chores or sit at an office; whether you’re a volunteer, and intern or a high-flying executive; whether you’re happy with your work or not; Karma Yoga is a ready and useful tool to become more you than you are now.

A Tired Mama’s Yoga – Part II

In the previous blog,  A tired mama’s yoga – Part I , I talked about the difficulties of practicing yoga while being the mother of a small child. In today’s blog, I d like to give an example of one of the multitasking practices of yoga and mommyhood. It’s this specific practice, I think, that has kept me the most in tune with yoga.

Photo by Fern

Photo by Fern

After not managing to practice yoga in the traditional way, I found I have to use whatever time I have to practice. Half a year ago I realized that sometimes I would spend over an hour putting the baby to bed at night. First I’d sing her lullabies, and then I would just stay there by her side making a wo wo wo sound for her to fall asleep. One day I thought, why not change this sound to my beloved Om and use this time to meditate? At the beginning of the meditation, I felt too tired to even sit up straight. Slowly the Om got more powerful, and my back started to straighten on the chair. At the end I was very surprised to feel so incredibly energized again – something had been able to break through to the new parent tiredness.

I started practicing every night again. I started liking the bed time ritual even more. Is it an uninterrupted practice? By no means. Sometimes I have to help the baby lie down again, or hold her because she is having a hard time… sometimes I have to sway her back and forth and continue with the Om standing up. Sometimes I finish the meditation and I realize that she is still awake, has been holding on to her sheet, and has been listening to her mama s om in absolute serenity for the past 20 minutes. Whichever way the meditation goes… I always feel I’ve benefited at the end of it.

I realize now, that we’ve created a mutual dependency. The baby needs the Om to fall asleep and I need the obligatory sit down time to meditate. If my internal mama duties didn’t oblige me to be by her side at bedtime, I would probably just lay down on the couch feeling too tired to do anything else that day. Fortunately she still needs me to fall asleep, and I benefit massively from this fact. Have I created a sleeping crutch for my child? Maybe. Lots of people say it s much better for children to learn to fall asleep alone. But, then again, what kind of a sleeping crutch is it? I’ve thought a lot about this. Is it such a bad thing to get her used to the Om before falling asleep? There are hundreds of documented benefits of meditation and the vibe that meditations creates for the people surrounding the medidators. I believe she is benefiting from this. Maybe through this practice I m even teaching her how to meditate before she falls asleep. That s a falling asleep habit that I am very happy to give her for her life. A habit that will strengthen her throughout.